Thursday, August 29, 2024

Where is the proper line between church and state? Mark 12:13-17



The Adventist Church has started to blur the lines. The colleges and universities accept federal student loan and grant money. Because of this, they are required to follow rules and guidelines that often confluct with solid Biblical and church doctrine.

Our hospitals must accept federal guidelines, medicare, etc. They do procedures that some people would claim defy Christian principles.

Our church is now steeped in fairly deep with the United States government as an example.

The proper line between church and state is a matter of ongoing debate, often centered around the principles of religious freedom, secular governance, and the role of religion in public life. In many countries, particularly in democracies, the separation of church and state is intended to ensure that government does not favor or endorse any particular religion, allowing for religious pluralism and protecting individual rights.

Key Concepts of Separation

Religious Freedom: Individuals should be free to practice their religion without government interference, and no one should be compelled to follow any particular religion by the state.

Secular Governance: Laws and policies should be based on secular reasoning rather than religious doctrine, ensuring that they are inclusive and applicable to people of all beliefs.

Non-Endorsement: The state should not promote or endorse any religion, maintaining neutrality to protect the diversity of beliefs within a society.

Jesus’ Teaching in Mark 12:13–17

In Mark 12:13–17, Jesus is asked whether it is right to pay taxes to the Roman Emperor, a question intended to trap Him into either opposing Roman authority or alienating His Jewish followers. Jesus responds by asking for a denarius and pointing out the image of Caesar on it, saying, “Give back to Caesar what is Caesar’s and to God what is God’s.”

This passage is often interpreted as distinguishing between the duties owed to the government (represented by Caesar) and those owed to God. It implies a form of dual responsibility:

Civic Responsibility: Christians are called to respect and fulfill their obligations to the state, such as paying taxes and obeying laws, as part of their duty as citizens.

Spiritual Responsibility: At the same time, they must maintain their devotion and obligations to God, which are separate from and transcend their civic duties.

Application to Church and State

Jesus’ teaching in this passage can be seen as an early endorsement of the idea that religious and civic duties, while both important, occupy different spheres. It suggests that the government has authority in temporal matters, such as taxation and law, but does not have authority over spiritual matters, which belong to God.

This idea supports the modern concept of the separation of church and state, where the government manages secular affairs and individuals maintain their religious beliefs and practices independently. However, it also raises questions about how these two realms interact and where the boundaries should be drawn, especially in areas where moral and religious beliefs might influence public policy.

The passage encourages believers to navigate their responsibilities to both God and the state without conflating the two, ensuring that their religious beliefs do not undermine their civic duties and vice versa.

More Lesson 9 Book of Mark



Sabbath School Lesson 10: The Last Days


 

The Book of Mark

Sabbath School Lesson 10

The Last Days

You may use this for presenting and studying the current Sabbath School Lesson.

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> Download the notes for Lesson 10 video here.

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Download  Mark (3rd qtr) Sabbath School Lessons Here

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Cleansing the Church Today in Relation to Jesus Cleansing the Temple: Mark 11:15-18



 Christ’s cleansing of the temple, as recorded in the Gospels, symbolizes His desire to restore holiness and reverence in a place dedicated to worship. When Jesus drove out the money changers and merchants, He was confronting the corruption, commercialism, and distraction that had infiltrated a sacred space meant for prayer and communion with God.

 Application to the Church Today

Restoring Purity and Reverence

The principle of cleansing can apply to the modern church by emphasizing the need for spiritual purity and reverence in worship. The church should be a place where the focus is on God, free from distractions that detract from its sacred purpose.

Addressing Spiritual Complacency

Just as Jesus addressed the complacency and misuse of the temple, the church today can examine itself for areas where it may have become complacent or compromised in its spiritual mission. This might include re-evaluating practices that prioritize tradition or convenience over true worship and devotion.

Combatting Commercialism

In some cases, the church can become entangled in commercialism or materialism, much like the money changers in the temple. The principle of cleansing calls for a focus on spiritual rather than financial prosperity, ensuring that the church’s activities and teachings remain aligned with its spiritual mission.

How Such a Cleansing Should Take Place

Self-Examination

The process should begin with self-examination, both individually and collectively. Members and leaders of the church should reflect on their own spiritual lives and the church’s overall direction, seeking areas that need repentance or change.

Prayer and Fasting

Cleansing can be facilitated through prayer and fasting, seeking God’s guidance and strength to address areas of spiritual impurity or distraction.

Biblical Teaching and Preaching

Re-emphasizing sound, biblical teaching can help guide the church back to its foundational principles. This includes preaching on holiness, reverence, and the dangers of materialism.

Practical Changes

Depending on the church’s situation, practical steps might be needed. This could involve revising how resources are used, how services are conducted, or even how the church engages with the broader community. The goal should be to ensure that every aspect of church life reflects its sacred mission.

The cleansing of the temple by Christ serves as a powerful reminder that places dedicated to God must remain holy, focused, and free from the corrupting influences that can detract from their purpose. In applying this principle today, the church can work towards maintaining a pure and reverent environment that honors God and fulfills its spiritual mission.

More: Sabbath School Lesson 9 Jerusalem Controversies


Lessons from the Scribe asking Jesus about the Commandments: Mark 12:28-34


 

In Mark 12:28–34, a scribe approaches Jesus with a question that shows a sincere interest in understanding the core of Jewish law. The scribe asks:

"Which commandment is the most important of all?" (Mark 12:28)

Jesus emphasizes that the greatest commandments are to love God completely and to love one's neighbor as oneself. This dual emphasis encapsulates the essence of the law: a relationship of love with God and with others.

Mark 12:28-34 offers several profound lessons that can be applied to our lives.

The Primacy of Love

Love for God: The passage emphasizes that the greatest commandment is to love God with all our heart, soul, mind, and strength. This teaches us that our relationship with God should be the most important aspect of our lives, influencing everything we do.

Love for Others: The second commandment, to love our neighbor as ourselves, highlights the importance of treating others with kindness, compassion, and respect. It reminds us that love for God is expressed through love for others.

The Unity of the Law

Jesus links the love of God with the love of others, showing that these two commandments are inseparable. We cannot truly love God if we do not love our neighbors, and vice versa. This unity teaches us that genuine spirituality involves both devotion to God and ethical behavior toward others.

Simplicity and Depth of Faith

Jesus distills the vast and complex Jewish law into two simple yet profound commandments. This teaches us that the essence of faith is not about following a multitude of rules but about embodying the principles of love and compassion in our daily lives.

Sincerity in Seeking Truth

The scribe’s approach to Jesus shows a sincere desire to understand what is truly important. This teaches us the value of seeking truth with an open and honest heart. It encourages us to ask meaningful questions and be receptive to spiritual insights.

The Importance of Reflecting on Our Priorities

The passage invites us to reflect on our own lives and consider what we prioritize. Are we loving God with our whole being? Are we showing love to those around us? It challenges us to align our actions and attitudes with these greatest commandments.

Recognition of Wisdom

The scribe acknowledges the wisdom in Jesus’ answer, recognizing that these commandments are more important than religious rituals. This teaches us to value the principles behind religious practices and to focus on the heart of our faith rather than mere outward observances.

Mark 12:28-34 calls us to a faith rooted in love—love for God and love for others—and encourages us to live out this love in all aspects of our lives.

More: Sabbath School Lesson 9 Jerusalem Controversies



Wednesday, August 28, 2024

The Sadducees ask a Question about the Resurrection of the Dead: Mark 12:18-27


 

Question about the Resurrection (Mark 12:18–27)

What's Happening

The Sadducees, who do not believe in the resurrection, present a hypothetical scenario to Jesus about a woman who marries seven brothers in succession, each one dying without leaving children. They ask, in the resurrection, whose wife she will be.

This question is meant to ridicule the concept of resurrection, which the Sadducees reject.

Jesus' Response

Jesus rebukes them for not understanding the Scriptures or the power of God.

He explains that in the resurrection, people neither marry nor are given in marriage, but are like the angels in heaven.

He also points out that God identifies Himself as the God of Abraham, Isaac, and Jacob—implying that He is the God of the living, not the dead.

Truths Jesus Teaches

Nature of the Resurrection: Jesus clarifies that the resurrection life is different from earthly life, with relationships transformed in a way that transcends earthly institutions like marriage.

Affirmation of the Resurrection: Jesus affirms the reality of the resurrection by demonstrating that God’s covenant with the patriarchs implies that they are alive with God, thus affirming life after death.

 Summary

In these encounters, Jesus teaches profound truths about the nature of the afterlife, and the resurrection. He also highlights the importance of understanding both Scripture and God's power, emphasizing that earthly life is not the ultimate reality.

More: Sabbath School Lesson 9 Jerusalem Controversies



Question about Paying Taxes to Caesar (Mark 12:13–17)


 

Mark 12:13–17 contains a significant encounter between Jesus and  religious leaders who try to trap Him with challenging questions. Here's a breakdown of what's happening and the truths Jesus teaches.

Question about Paying Taxes to Caesar (Mark 12:13–17)

What's Happening

The Pharisees and Herodians approach Jesus with the intent of trapping Him in His words. They ask whether it is lawful to pay taxes to Caesar or not.

This question is a trap because if Jesus says, "Yes," He could lose favor with the Jewish people who resented Roman rule. If He says, "No," He could be accused of rebellion against Rome.

Jesus' Response

Jesus asks them to bring a denarius, a Roman coin, and asks whose image is on it. They reply, "Caesar's."

Jesus then says, "Render to Caesar the things that are Caesar's, and to God the things that are God's."

Truths Jesus Teaches

Dual Responsibility: Jesus affirms that people have responsibilities both to the government and to God. The coin bears Caesar's image, so it belongs to Caesar, but humans bear God's image, so they belong to God.

Prioritization of Allegiance: Jesus subtly indicates that while people should fulfill their civic duties, their ultimate allegiance belongs to God.

Jesus teaches profound truths about the proper relationship between earthly and divine obligations.

More: Lesson 9 Jerusalem Controversies.



Tuesday, August 27, 2024

The Parable of the Wicked Husbandmen (Parable of the Bad Tenants) Mark 12:1–12


 

The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, found in Mark 12:1–12, is a story told by Jesus to the religious leaders in Jerusalem. It serves as a powerful allegory, conveying deep spiritual truths and offering a critique of the leaders' actions and attitudes.

A man plants a vineyard, puts a fence around it, digs a pit for the winepress, and builds a watchtower. Then, he leases the vineyard to tenant farmers and goes to another country.

The Owner's Servants: When the season comes, the owner sends a servant to collect some of the fruit of the vineyard from the tenants. The tenants beat the servant and send him away empty-handed. The owner sends more servants, but the tenants treat them even worse, beating some and killing others.

The Owner's Son: Finally, the owner decides to send his beloved son, thinking that the tenants will respect him. However, the tenants plot to kill the son, reasoning that if the heir is dead, they will inherit the vineyard. They seize the son, kill him, and throw him out of the vineyard.

The Owner's Response: Jesus concludes the parable by asking what the owner of the vineyard will do. He answers that the owner will come, destroy the tenants, and give the vineyard to others.

Interpretation

The Vineyard: The vineyard represents Israel, a symbol often used in the Old Testament to describe the people of God.

The Owner: The owner of the vineyard is God.

The Tenants: The tenant farmers represent the religious leaders of Israel who were entrusted with the care of God's people but failed in their duties.

The Servants: The servants sent by the owner symbolize the prophets sent by God throughout Israel's history, who were often rejected, mistreated, or killed by the people.

The Son: The beloved son represents Jesus, the Son of God. The parable foreshadows Jesus' own death at the hands of the religious leaders.

The Punishment: The destruction of the tenants symbolizes the judgment that would come upon the religious leaders and the broader rejection of the Messiah by the people. The giving of the vineyard to others suggests the extension of God's kingdom to include the Gentiles and others who would bear fruit.

Key Themes

Rejection of God's Messengers: The parable illustrates the consistent rejection of God's messengers by the leaders of Israel, culminating in the rejection and crucifixion of Jesus.

God's Justice and Judgment: The story underscores that God's patience has limits. The rejection of His Son would lead to severe consequences for those responsible.

Transfer of God's Kingdom: The parable also hints at the opening of God's kingdom to a broader group, beyond the religious elite of Israel, to those who would be faithful and fruitful.

 Application

The parable serves as a warning to the religious leaders and a reminder that God's patience should not be taken for granted. It also offers hope that God's kingdom is not limited by human failures but will continue to grow and bear fruit through those who are faithful to His will.

This parable is both a critique of the religious establishment of Jesus' time and a profound teaching on God's justice, mercy, and the ultimate triumph of His purposes.

More: Lesson 9 Jerusalem Controversies.


Pharisees Confronted Jesus: By What Authority? Mark 11:27-33


In Mark 11:27-33, the religious leaders, specifically the chief priests, scribes, and elders, challenged Jesus by questioning His authority. They asked Him, "By what authority are you doing these things? And who gave you this authority to do them?" This challenge arose after Jesus had cleansed the temple and was teaching there.

Jesus responded to their challenge with a question of His own. He asked them, "Was the baptism of John from heaven or from man? Answer me." This put the religious leaders in a difficult position. If they said it was from heaven, they would have to explain why they did not believe John the Baptist. If they said it was from man, they feared the reaction of the people, who considered John to be a prophet.

Unable to answer without implicating themselves, the religious leaders responded, "We do not know." Jesus then said to them, "Neither will I tell you by what authority I do these things." 

Through this exchange, Jesus effectively avoided their trap and exposed their unwillingness to acknowledge the truth.

More: Lesson 9 Jerusalem Controversies.



Monday, August 26, 2024

Jesus Cleansing the Temple Mark 11:15-18



 In Mark 11:15-18, Jesus enters the temple in Jerusalem and drives out those who were buying and selling within its courts. He overturns the tables of the money changers and the benches of those selling doves, preventing anyone from carrying merchandise through the temple courts. Jesus then teaches the people, quoting from Isaiah 56:7, saying, "Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’" (NIV)

The religious leaders had designated only one Roman coin as being, "clean." It was not as common in Jerusalem. The people needed to exchange it to make a clean offering. The exchange rate was a making the leaders wealthy.

 Jesus' actions emphasize the temple as a sacred space intended for worship and communion with God. By driving out the commercial activities, He was restoring the temple's sanctity, which had been compromised by the marketplace atmosphere.

Jesus' actions are a symbolic judgment against the religious leaders and their practices. The commercial activities in the temple, especially the selling of animals for sacrifices and the money changing, had become exploitative. The temple, meant to be a place of prayer, had been turned into a profit-making enterprise, corrupting the religious practices and marginalizing the poor.

Jesus' reference to Isaiah 56:7 underscores the prophetic vision of the temple as a house of prayer for all nations. His actions signal the fulfillment of this prophecy and a call to return to genuine worship. By driving out the merchants, Jesus is enacting a prophetic sign, declaring that the temple must return to its original purpose.

Jesus’ actions were a direct challenge to the religious authorities who permitted or benefited from the commercialization of the temple. This act of cleansing the temple heightened the tension between Jesus and the religious leaders, as seen in verse 18, where the chief priests and scribes began plotting to kill Him. This event contributed to the growing animosity that would eventually lead to His crucifixion.

Jesus’ cleansing of the temple was a powerful act of restoring the holiness of a sacred space, condemning corrupt religious practices, fulfilling prophecy, and challenging the established religious authorities.

More: Lesson 9 Jerusalem Controversies.


Cursing of the Fig Tree: Mark 11:12-24

 


Mark 11:12–24 details several significant events in the life of Jesus, each carrying deep theological and symbolic meanings.

The Cursing of the Fig Tree (Mark 11:12–14, 20–21)

As Jesus and his disciples leave Bethany, Jesus is hungry and approaches a fig tree in leaf, hoping to find fruit. When he finds none, he curses the tree, saying, "May no one ever eat fruit from you again." The next day, the disciples see the tree withered from the roots.

Significance: This event is often interpreted as a symbolic act. The fig tree, with its leaves but no fruit, represents Israel or, more broadly, those who outwardly appear religious but lack the genuine fruits of faith. The curse symbolizes God’s judgment on fruitlessness and hypocrisy.

The Teaching on Faith and Prayer (Mark 11:22–24)

After Peter remarks on the withered fig tree, Jesus responds by teaching about the power of faith. He tells his disciples that if they have faith in God, they can command a mountain to be thrown into the sea, and it will happen. He also emphasizes the importance of forgiveness when praying.

This passage highlights the centrality of faith in the believer's life. Jesus encourages his followers to have faith in God’s power and to pray with confidence, believing that what they ask for will be granted. The connection to forgiveness underscores that faith must be accompanied by a heart that is right with God and others.

 Overall Significance

These events together emphasize themes of judgment on hypocrisy, the importance of genuine faith, and the necessity of integrity in worship. Jesus’ actions and teachings challenge superficial religiosity and call for a deep, authentic relationship with God characterized by faith, prayer, and forgiveness.

More: Lesson 9 Jerusalem Controversies.



Sunday, August 25, 2024

Why is Humility such an Important Trait for Christians?


 

Humility is a central virtue in Christian teaching, deeply rooted in the life and example of Jesus Christ. The significance of humility is particularly highlighted in Mark 11:1-11, where Jesus rides into Jerusalem on a donkey, a symbol of peace and lowliness, rather than on a horse, which would symbolize war and conquest. This act of humility stands in stark contrast to the expectations of a worldly king and serves as a powerful example of the kind of leadership and life that Jesus calls His followers to embrace.

 The Importance of Humility in Christianity

 Imitation of Christ: Jesus' life and ministry were marked by humility. From His birth in a manger to His death on the Cross, Jesus consistently chose humility over worldly power and prestige. Christians are called to follow His example, recognizing that true greatness in the kingdom of God is found in service, not in being served (Matthew 20:28).

 Acknowledging Our Dependence on God: Humility helps us to recognize our total dependence on God. It reminds us that everything we have—our talents, our lives, our salvation—is a gift from God, not something we have earned or can boast about. This awareness fosters gratitude and a deeper relationship with God.

 Building Community: Humility is essential for building authentic Christian community. It allows us to see others as equals, to listen and learn from them, and to serve them selflessly. Pride, on the other hand, leads to division, competition, and conflict.

 Rejection of Worldly Pride: In light of the Cross, Christians recognize that human pride is futile. The Cross is a symbol of ultimate humility and self-sacrifice, and it stands as a rebuke to human arrogance. When we consider the suffering and death of Jesus for our sins, it becomes clear that we have nothing to boast about. Our salvation is not due to our own merits but to the grace of God.

 What Have We, in Light of the Cross, to Be Proud About?

The Cross strips away any grounds for pride because it reveals the depth of human sinfulness and the immense cost of redemption. Jesus' willingness to endure humiliation, suffering, and death for our sake leaves no room for boasting. Instead, it calls for a response of humility, gratitude, and awe.

As Christians, our only boast should be in the Lord (Galatians 6:14). We can take pride not in our achievements but in what Christ has done for us—His love, His grace, and His sacrifice. This perspective shifts our focus from self-glorification to glorifying God, who alone is worthy of honor and praise.

Humility is crucial for Christians because it aligns us with the heart of Christ, acknowledges our need for God, and fosters unity within the body of believers. The Cross, as the ultimate expression of humility, calls us to live lives marked by that same humility, recognizing that all we have and all we are comes from the grace of God.

More: Lesson 9 Jerusalem Controversies.


The Triumphal Entry: Mark 11:1-11



 

Both Mark 11:1–11 and Zechariah 9:9–10 are significant passages in the Bible that are often connected because they both describe the coming of a king to Jerusalem in a humble manner. Here’s a breakdown of each passage and their connection.

 Mark 11:1–11: The Triumphal Entry

This passage in the New Testament describes Jesus’ entry into Jerusalem, an event known as the Triumphal Entry. Here’s a summary:

Jesus instructs two of His disciples to go into a village and find a colt tied there, which no one has ever ridden. He tells them to untie it and bring it to Him, and if anyone asks why they are doing this, they should say, "The Lord needs it."

The disciples follow Jesus' instructions, find the colt, and bring it back to Him.

The disciples place their cloaks on the colt, and Jesus sits on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields.

The people shout, "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!"

Jesus enters Jerusalem and goes into the temple courts. After looking around at everything, He leaves because it was already late.

This event marks the beginning of the last week of Jesus’ life, leading up to His crucifixion. The people’s reaction to Jesus—spreading cloaks and branches and shouting praises—reflects their recognition of Him as a messianic figure.

 Zechariah 9:9–10: The Prophecy of the Coming King

This Old Testament passage is a prophecy about the coming of a humble king. Here’s a summary.

 Verse 9 (NIV): "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey."

 Verse 10: "I will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth."

This prophecy speaks of a future king who will come to Jerusalem not as a warrior on a horse but humbly on a donkey, symbolizing peace rather than war. The prophecy is often interpreted as a messianic prophecy, foretelling the coming of a peaceful and righteous ruler.

 Connection Between the Two Passages

 Fulfillment of Prophecy: In Mark 11:1–11, Jesus’ entry into Jerusalem on a colt is seen as the fulfillment of the prophecy in Zechariah 9:9. By riding on a donkey, Jesus presents Himself as the humble king prophesied by Zechariah, a ruler who would bring peace rather than military conquest.

 Messianic Expectation: The crowds in Mark 11 recognize the significance of this act and respond with praise, acknowledging Jesus as the expected Messiah. The spreading of cloaks and branches is a royal gesture, symbolizing their recognition of His kingship.

In summary, these passages are connected by the theme of Jesus fulfilling Old Testament prophecy, specifically the prophecy in Zechariah about a humble, peaceful king entering Jerusalem. This event sets the stage for the culmination of Jesus' mission on earth.

More: Lesson 9 Jerusalem Controversies.