Wednesday, January 28, 2026

Did Jesus Lose any of His Divinity, Like Omnipresence?

Did Jesus Lose His Divine Abilities When He Became Human?

Among some Christians, including many within Seventh-day Adventism, there is a tendency to assume that when Jesus became a man, He necessarily surrendered certain divine attributes—especially His ability to be everywhere at once. The reasoning often follows a simple logic: because humans are limited by space and time, Jesus must have accepted those same limitations fully and permanently. Yet when we examine Scripture closely, this conclusion does not seem to hold up biblically, nor does it align well with the broader testimony of Christ’s life, ministry, and resurrection.

The Bible presents Jesus not as a diminished God, but as God revealed in a new way. John writes plainly, “The Word was God… and the Word became flesh and dwelt among us” (John 1:1, 14). Scripture does not say the Word ceased to be God, or that His divine nature was stripped away. Rather, divinity was clothed in humanity. Paul echoes this when he says, “In Him dwells all the fullness of the Godhead bodily” (Col. 2:9). All the fullness leaves little room for the idea that essential divine attributes were lost.

If anything, the biblical record suggests that Jesus’ divine power was not reduced, but expressed in ways that transcended ordinary human experience. Throughout the Gospels, Jesus repeatedly displays qualities that cannot be explained by humanity alone. He walks on water (Matt. 14:25), calms storms with a word (Mark 4:39), knows the thoughts of others (Luke 5:22), and raises the dead (John 11:43–44). After His resurrection, these unhuman qualities become even more striking. He appears suddenly in locked rooms (John 20:19), vanishes from sight at will (Luke 24:31), and ascends visibly into heaven (Acts 1:9). These are not the actions of someone who has lost divine capacity.

The argument that Jesus could not be omnipresent during His earthly life often rests more on philosophical assumptions than on explicit biblical teaching. Jesus Himself hints at a divine presence that exceeds physical location. He tells His disciples, “Where two or three are gathered together in My name, I am there in the midst of them” (Matt. 18:20). Later, He promises, “I am with you always, even to the end of the age” (Matt. 28:20). These statements make little sense if His presence is strictly limited to a single physical location, even during His incarnate ministry.

Furthermore, Jesus speaks of a unique unity with the Father that defies reduction. “I and My Father are one” (John 10:30). He also declares, “He who has seen Me has seen the Father” (John 14:9). If Jesus had laid aside essential aspects of divinity—such as omnipresence or omniscience—then these claims would be misleading at best. A being who is partially divine is not fully God. Such a figure would resemble a demigod, something Scripture never presents Jesus to be.

This point matters deeply because Christian faith hinges on who Jesus truly is. If Christ is not fully God, then His authority, His atonement, and His ability to save are all compromised. Hebrews tells us that Jesus Christ is “the same yesterday, today, and forever” (Heb. 13:8). Malachi reminds us that God does not change (Mal. 3:6). The incarnation was not God becoming less, but God drawing nearer.

It is also worth remembering that Scripture teaches transformation is part of God’s plan for humanity as well. We will not always remain as we are now. Paul writes that our present bodies are perishable, but we will be raised imperishable (1 Cor. 15:42–44). John says, “It has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him” (1 John 3:2). If humanity itself is destined for glorification beyond our current limitations, it should not be difficult to accept that Christ’s humanity was uniquely united with divine power rather than confined by it.

Tradition, even well-meaning tradition, must always be weighed against Scripture. Jesus warned repeatedly about elevating human reasoning above God’s Word (Mark 7:7–9). What “men say” may sound logical, but logic divorced from Scripture quickly becomes speculation. The Bible never states that Jesus lost His omnipresence, omniscience, or divine authority when He became human. That idea is read into the text, not drawn from it.

In the end, God has given us minds to think, reason, and discern. Faith is not opposed to reason, but true reason must be anchored in what God has revealed. When we reason through Scripture carefully, the conclusion that makes the most sense—biblically and logically—is that Jesus did not cease to be fully God at any point. He was, and remains, God with us. And what we believe about Him should not only be faithful to Scripture, but also make common sense in light of it.


No comments:

Post a Comment