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The Seventh Day Adventist Church has as Much Babylon as Other Churches.



Look at the Adventist church. There is enough Babylon to go around. We think we have the answers. We think we are safe because we, "belong" to the true church. The church of the end. Hardly. And people had better wake up to this. The Adventist church is no better than any other.

Oh sure, we toss around phrases like, "more truth," "best there is," closest to perfect," "best doctrines." Complete foolishness.

No matter how short a church is, it's still short. Way short.

After the William Miller debacle, (and yes it was a major error so where is our truth?), Ellen White and others got together. They thought they were not going to start a new church. But al true believers coming out of other churches and being the one true church. It did not happen.

When people claim Ellen G. White said something about how this church will stand until the end, she could not have been talking about the Adventist church as we know it.

First of all, this church has issues. As many issues as any other church we claim is weaker than us. So where is our perfection? Just sitting in a pew of an Adventist church doesn't do anything for anybody.

The true church at the end will be a coming out of all churches. And once and for all, being a group that is indeed the faithful church at the end.

It might sound shocking to some, but the Adventist church will not even be around at the end. It can't be. It's an organization. It owns property. It pays bills. It employs people. It is a business, like it or not. You think that somehow you will sneak around the mark of the beast and own property? Pay people to work, like doctors and nurses? Little chance of that happening. The Adventist church will not own anything. They can't. To do so would be to take the mark of the beast.

Our colleges, hospitals, boarding schools are entirely wrapped up in finances, including the government. We have turned our colleges and hospitals over to government financing.

ADRA takes money from the government, and cannot spread anything about Jesus.

We have offices near the UN to try and influence them.

You think you can own property and not take the mark? You think schools and hospitals can pay for goods and services without buying and selling?

We own publishing houses, camps, academies, colleges, universities, conference buildings, and more. If you think we can just keep on doing business as usual during the last days, you are foolish.

How will you get electricity? Gas? Telephone service? Do banking? Every dime any Adventist church has in a bank or any financial institution, will be lost. Gone.

With the church's infrastructure gone, and the ability to buy supplies for these businesses, the whole organization will be obliterated.

Forget about being scared of the government tracking you on a cellphone. Those who choose to not take the mark will not even have them. You can't pay the monthly service charge. The ones here at the Undercover Adventist, will simply be tossed in the river.

Forget about being safe in an Adventist church. Your membership will be meaningless.

But God's true church will indeed stand. Where will you be?

Critics of the Seventh-day Adventist Church sometimes argue that, despite its strong emphasis on biblical faithfulness, it has retained or tolerated what they label “Babylonian” practices—that is, traditions or institutional patterns they believe reflect compromise with human authority, legalism, or ecclesiastical control rather than the simplicity of the gospel. 

These critiques often point to an overreliance on denominational structures, policy-driven conformity, or an implicit elevation of certain extra-biblical writings and interpretations to near-authoritative status. 

Some leaders, according to these critics, are said to emphasize institutional preservation, behavioral compliance, or denominational identity in ways that can overshadow grace, Christ-centered freedom, and the priesthood of all believers. 

From this perspective, the concern is not merely doctrinal error but a spiritual posture that risks mirroring the very systems of power and tradition the church historically identified as “Babylon,” rather than continually reforming itself under Scripture and the leading of the Holy Spirit.


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