Joshua, the Type: Lessons from Moses and Joshua

 Lessons of Faith from Joshua - Sabbath School Lesson 10 -  Tuesday

Joshua, the Type: Lessons from Moses and Joshua

In biblical typology, Joshua serves as a type of Christ, and the parallelism between Moses and Joshua highlights God’s unfolding plan for His people. Both leaders were called through a personal encounter with God (Exod. 3:1–2; Josh. 1:1–3), demonstrating that divine commissioning is rooted in a direct relationship with the Lord. Moses sent spies into Canaan (Num. 13:1–2), and Joshua followed with his own mission (Josh. 2:1). Both were instructed to approach God on holy ground (Exod. 3:5; Josh. 5:15), emphasizing reverence and obedience.

Just as Moses was commissioned by a personal encounter with God, so was Joshua. Under their leadership, Israel became known among the nations, inspiring both fear and respect. Moses led Israel through the Red Sea, and Joshua led them across the Jordan, both miracles confirming God’s power. The importance of circumcision and the Passover was reaffirmed under both leaders. Manna sustained Israel during Moses’ time and ceased during Joshua’s. Both were commanded to remove their sandals in the presence of God, and the outstretched hand of each signaled Israel’s victory. Moses gave instructions for dividing the land and establishing cities of refuge; Joshua faithfully fulfilled them. Each concluded his ministry with a farewell address, renewing the covenant with God’s people.

Moses also foretold a prophet like himself (Deut. 18:15–19), a prophecy fulfilled ultimately in Jesus Christ (John 1:21; Acts 3:22–26; Acts 7:37). While Joshua led Israel into the Promised Land physically, he points forward typologically to Christ, who leads believers into the spiritual Promised Land—eternal life and victory over sin. Joshua’s ministry shows us the importance of obedience, trust, and faithfulness, all fulfilled perfectly in Jesus.

Reflection for Today:
Jesus must be the foundation of your Christian walk. Like Israel following Moses and Joshua, our spiritual journey requires a leader we trust completely. Without Jesus, we cannot claim victory over sin, nor enter the fullness of God’s promises. Centering our lives on Him ensures every decision, every step, and every challenge aligns with God’s plan.

Prayer:
Lord, thank You for sending leaders like Moses and Joshua to guide Your people, and most of all for sending Jesus, the ultimate Prophet, Priest, and King. Help me to trust in Him fully, follow His guidance daily, and build my life upon His finished work. May I experience victory, peace, and the fullness of Your promises through Christ alone. Amen.

Type and Antitype: Old Testament Shadows, New Testament Reality

 Lessons of Faith from Joshua - Sabbath School Lesson 10 -  Monday

Old Testament Types and Their Fulfillment

God often used people, events, and places in the Old Testament as types—patterns that point to greater spiritual truths fulfilled in Christ, His church, and the ultimate end of time. Three major examples are Israel, the Exodus, and the sanctuary. Each has a journey of fulfillment in three phases: Christological (in Christ), Ecclesiological (in the church), and Eschatological (in the final consummation).

This matters to Christians because biblical types show God’s consistent plan of salvation, helping us see how Christ, the church, and the end times are all part of His purpose. Understanding typology strengthens our faith, encourages obedience, and gives hope that God’s promises will be fully fulfilled.

---

1. Israel

• Christological Phase (Matt. 2:15): Just as Israel was called out of Egypt, Jesus’ early life mirrored this journey. He fulfills the role of the true Israel, living in obedience to God where Israel sometimes failed.

• Ecclesiological Phase (Gal. 6:16): God’s people today—the church—continue Israel’s mission spiritually, carrying God’s covenant and reflecting His character.

• Eschatological Phase (Rev. 7:4–8, 14): In the end, God will gather His faithful from all nations, fulfilling the promise of a holy, redeemed people as He once did with Israel.

---

2. The Exodus

• Christological Phase (Matt. 2:19–21): God delivered His people from slavery in Egypt; Christ delivers humanity from sin and death. Just as Israel left Egypt, Jesus leads us into freedom through His life, death, and resurrection.

• Ecclesiological Phase (2 Cor. 6:17): Believers today are called to separate from sin and the world, living holy lives as God’s people. The church continues the Exodus spiritually.

• Eschatological Phase (Rev. 18:4): Ultimately, God will rescue His people from the world’s corruption, bringing them to eternal safety, completing the Exodus once and for all.

---

3. The Sanctuary

• Christological Phase (John 1:14; John 2:21; Matt. 26:61): The sanctuary pointed to Jesus. God dwelt among His people through Christ, and His sacrifice fulfills the sanctuary’s sacrificial system.

• Ecclesiological Phase (1 Cor. 3:16–17; 2 Cor. 6:16): The church is now God’s dwelling place. Just as the sanctuary was holy, God lives in His people through the Holy Spirit.

• Eschatological Phase (Rev. 3:12; Rev. 11:19; Rev. 21:3, 22): In the new creation, God will dwell with humanity fully. The ultimate sanctuary is not a building, but God with His people for eternity.

---

Reflection

When you struggle to understand a passage, remember that it’s normal—Scripture can be deep and complex. Start by reading it slowly, looking at the context, and comparing it with other verses on the same topic. Using study tools like commentaries, Bible dictionaries, or trusted translations can clarify difficult points. Most importantly, pray and ask the Holy Spirit to guide your understanding, trusting that God will reveal His truth in His timing.

Old Testament types like Israel, the Exodus, and the sanctuary show us God’s plan across history. They teach us that God’s work in Christ, His church, and the end times is connected. What begins in the past finds ultimate fulfillment in Him, reminding us to trust His plan and live faithfully in the present.

Prayer:
Lord, thank You for showing us Your plan through the stories and symbols of the Old Testament. Help us to see Christ in every type, live as Your holy people today, and look forward with hope to the day You will make all things new. Amen.

Understanding Biblical Typology through David

 Lessons of Faith from Joshua - Sabbath School Lesson 10 -  Sunday

Understanding Biblical Typology through David

Scripture References on Typology:

• Romans 5:14 – “Nevertheless death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam…” Here, Paul identifies Adam as a type of Christ, illustrating how a person or event in the Old Testament foreshadows greater fulfillment in the New.

• 1 Corinthians 10:1–13 – Paul reminds the Corinthians that the experiences of Israel in the wilderness were written as examples (types) for us, warning us to avoid their sins. Typology teaches moral and spiritual lessons through historical precedent.

• Hebrews 8:5 – The earthly tabernacle and priestly service are described as a copy and shadow of the heavenly reality. God used these visible patterns to reveal deeper spiritual truths.

• Hebrews 9:23 – The Old Testament sacrifices were symbolic, pointing toward the ultimate reality in Christ. Types often serve as visual or historical foreshadowing of God’s redemptive plan.

Defining Biblical Typology:
Biblical typology is the study of figures, events, or institutions in the Old Testament that prefigure or foreshadow their ultimate fulfillment in the New Testament. A type is the original pattern, while the antitype is the reality that fulfills it in Christ or God’s ultimate plan. Through typology, Scripture connects God’s redemptive story across generations.

---

David as a Biblical Type

a. David in the Old Testament:

• Psalm 22:1, 14–18: David experiences deep suffering and feels abandoned by God, yet he expresses unwavering trust in Him. His life includes moments of triumph, betrayal, and anguish, making him a complex figure of human struggle.

• Lesson: David’s life shows how God’s anointed can suffer yet remain faithful, serving as a mirror for Christ’s ultimate suffering.

b. The New David (Prophetic Fulfillment):

• Jeremiah 23:5; Isaiah 9:5–6; Isaiah 11:1–5: God promises a future Davidic King who will reign in righteousness and justice. This “new David” is the Messiah, Jesus Christ, who fulfills the promises made to David, bringing peace, justice, and salvation.

• Lesson: Typology bridges history and prophecy. David’s life anticipates the spiritual and kingly role fulfilled by Christ, illustrating God’s unfolding plan.

c. The Antitypical David:

• John 19:24: At the crucifixion, Jesus experiences suffering that echoes David’s laments in the Psalms, even as His victory brings eternal redemption. Here, Jesus becomes the antitype—the ultimate fulfillment of the Davidic pattern.

• Lesson: The antitypical David shows how Old Testament types gain their full meaning in Christ, teaching us about God’s consistency and faithfulness across time.

---

Reflection and Application

Biblical typology invites us to see God’s hand in history and Scripture. David’s life shows the pattern of human struggle, divine promise, and ultimate fulfillment in Christ. Just as David’s experiences prefigure Christ’s life, suffering, and victory, we can trust that God’s plans in our lives are purposeful and redemptive, even when we cannot fully see them.

Prayer:
Lord, thank You for revealing Your plan through the lives of Your faithful servants. Help me to see Your hand in the Scriptures and trust in the ultimate fulfillment of Your promises in Christ. May I learn from the examples of those who came before and live in a way that honors You, knowing that You are faithful to fulfill Your Word. Amen.

Sabbath School Lesson 10: The True Joshua

 Lessons of Faith from Joshua

Sabbath School Lesson 10

The True Joshua

You may use this for presenting and studying the current Sabbath School Lesson.

Living in the Abundant Land of Christ

Lessons of Faith from Joshua - Sabbath School Lesson 9 -  Friday Further Thought 

Living in the Abundant Land of Christ

When God led Israel toward the Promised Land, He wasn’t simply guiding them to a new geographical location. He was leading them into a new kind of life—one marked by His presence, provision, and peace. The land flowing with milk and honey symbolized more than fertile fields and abundant harvests. It pointed forward to the rich, full, overflowing life God desires for His people in every age.

Jesus expressed this truth plainly when He said, “I have come that they may have life, and that they may have it more abundantly” (John 10:10, NKJV). The abundant life is not measured by possessions, ease, or outward success. It is the life of the Shepherd with His sheep—life rooted in grace, shaped by His voice, and sustained by His Spirit.

Just as the Promised Land provided Israel with everything needed to flourish—good soil, fresh water, protection from enemies—the blessings of salvation nourish our souls.

• Fruitfulness: In Canaan, Israel could plant, reap, and enjoy the produce of the land. In Christ, the Spirit produces in us the fruit of righteousness, character, and love that we could never grow on our own.

• Rest: The Promised Land offered a reprieve from wilderness wandering. Salvation gives us rest from the burden of guilt and the exhausting attempt to save ourselves. We rest in Christ’s finished work.

• Security: Israel found safety within the borders God established. In salvation, we find refuge in Christ—the One who protects, guides, and keeps us.

• Provision: The land supplied Israel’s daily needs. In Christ, God supplies the deepest needs of our hearts: forgiveness, purpose, joy, hope, and peace.

To live in the abundant land is to live in the reality of what Jesus has already won for us. It is to step out of spiritual wilderness living—fear, scarcity, self-reliance—and step into the fullness of His grace. This abundant life begins now and continues into the ultimate Promised Land—the kingdom restored in all its glory.

Prayer:
Lord Jesus, thank You for coming to give us life, and life more abundantly. Teach us to live in the fullness of Your salvation—to rest in Your grace, trust in Your protection, and bear the fruit of Your Spirit. Lead us out of every wilderness of fear or unbelief, and guide us into the rich experience of walking with You each day. Help us cherish the blessings You provide and look forward with hope to the final Promised Land. In Your name, Amen.

The Land Restored: God’s Promise and Our Hope

 Lessons of Faith from Joshua - Sabbath School Lesson 9 -  Thursday

The Land Restored: God’s Promise and Our Hope

The story of Israel is ultimately a story of God’s faithfulness. Even when the people were exiled from the Promised Land, God did not abandon them. Jeremiah 24:6 reminds the Israelites that God would bring them back from captivity, restoring them to their land. Jeremiah 31:16 and Ezekiel 11:17 reiterate this promise, emphasizing that God would gather His scattered people, renew their hearts, and reestablish them in the land He had promised. Ezekiel 28:25 and 37:14 further underline the restoration: God would bring peace, dwell among His people, and make His covenant permanent. Even in exile, God remained sovereign and faithful—a reminder that no circumstance can undo His promises.

The return to the land of Canaan was a physical fulfillment of God’s covenant with Israel. Yet Scripture points to a deeper, ultimate fulfillment in Jesus Christ. While the land of Canaan provided security and blessing for the Israelites, it could not fully satisfy the longings of the human heart. Jesus is the true Promised Land, the eternal dwelling place of God with His people. In John 14:1–3, He assures His followers that He is preparing a home for us, a place where we will dwell with Him forever. Titus 2:13 points to the “blessed hope” of Christ’s return, and Revelation 21:1–3 paints the glorious picture of a new heaven and a new earth, where God Himself will live with His redeemed people, wiping away every tear.

For Christians today, these promises offer profound hope. We live as pilgrims and sojourners in this world, but our ultimate home is secure. The death and resurrection of Jesus guarantee this hope: through His sacrifice, sin and death are conquered, and the way is opened for us to enter the eternal Promised Land. Just as Israel’s return from exile fulfilled God’s covenant in history, Christ’s resurrection assures us that God will fulfill His ultimate covenant for all who trust Him.

Living in this hope transforms our present. We are called to trust God amid trials, to hold fast to the promise of His presence, and to live in a way that reflects the peace, justice, and joy of His kingdom. Our faith is anchored not in what we see now, but in the certainty of what God has promised and accomplished through Christ.

---

Prayer

Heavenly Father,
Thank You for Your unfailing promises and for remaining faithful even when Your people were in exile. Thank You for Jesus, the true fulfillment of the Promised Land, and for the hope of eternal life in Your presence. Help us to live as faithful sojourners, trusting in Your promises and walking in obedience and faith. Strengthen our hearts to persevere, knowing that through Christ’s death and resurrection, we are guaranteed a place in Your eternal kingdom. In Jesus’ name, Amen.

The Jubilee: Rest, Equality, and Generosity

   Lessons of Faith from Joshua - Sabbath School Lesson 9 -  Wednesday

The Jubilee: Rest, Equality, and Generosity

The biblical concept of the Jubilee, described in Leviticus 25:1–5 and 8–13, reveals God’s heart for justice, equality, and stewardship. Every fifty years, the Israelites were commanded to observe a Jubilee year—a time when the land rested, debts were forgiven, and property returned to its original owner. This system ensured that no family would be permanently impoverished and that the cycles of debt and exploitation would be broken. It was a tangible reminder that the land ultimately belongs to God (Leviticus 25:23), and that people are called to steward it responsibly.

The Sabbatical year, observed every seventh year, allowed the land itself to rest. Farmers were instructed not to sow or reap as usual, trusting God to provide sustenance. This practice promoted environmental care, reinforced dependence on God, and encouraged generosity, as those in need could freely gather what grew naturally. When observed faithfully, these rhythms of rest and restoration helped maintain social equality, preventing wealth from consolidating in the hands of a few and ensuring that the poorest could survive and thrive.

The Jubilee also carried profound symbolic meaning. The Israelites had once been serfs in Egypt—oppressed, enslaved, and without rights. Now, as landowners in Canaan, they were called to treat one another with compassion and fairness. By returning the land to its original owners and forgiving debts, God reminded them that their privileges were gifts, not personal entitlements. They were to reflect God’s generosity in their dealings with one another.

Sadly, Israel often ignored these commands, exploiting the land and each other, and suffered the consequences. Their experience demonstrates that social injustice and environmental neglect disrupt the harmony God intends. The Sabbath and Jubilee principles offer timeless lessons: in God’s eyes, all humans are equal, and none should be oppressed by greed, accumulation, or exploitation.

For us today, the Sabbath can serve as a spiritual and practical countermeasure to modern consumerism. Taking time to rest, reflect, and share freely interrupts the cycles of overwork, accumulation, and debt that dominate many societies. Observing Sabbath principles cultivates generosity, gratitude, and dependence on God rather than material wealth. It is a reminder that we are caretakers, not owners, of the blessings we receive—and that our lives gain true meaning when we honor God and seek justice for all.

---

Prayer

Heavenly Father,
Thank You for the wisdom of Your law and the principles of Sabbath and Jubilee. Teach us to live as faithful stewards of Your blessings, sharing generously with those in need. Help us resist the pull of greed and consumerism, and guide us to create communities of fairness, equality, and compassion. May we rest in Your provision, trust Your guidance, and honor Your kingdom in every area of our lives. In Jesus’ name, Amen.

The Challenge of the Land: Stepping into God’s Inheritance

 Lessons of Faith from Joshua - Sabbath School Lesson 9 -  Tuesday

The Challenge of the Land: Stepping into God’s Inheritance

The Promised Land was a gift—a tangible expression of God’s faithfulness and covenant love. Yet receiving that gift did not mean that Israel’s journey was suddenly effortless. Joshua 13:1–7 reveals a crucial truth: even after years of conquest, “very much of the land remains to be possessed.” Joshua, now old, is reminded by God that unfinished territory still awaits Israel’s claim. The gift was real, but possessing it required perseverance, obedience, and continued dependence on God.

The challenges extended far beyond Joshua 13. Chapters 13–21 record the slow, careful distribution of tribal allotments—geographical boundaries, cities, and territories that each tribe was to settle. But each allotment came with obstacles. Some territories still housed strongholds of Canaanite resistance. Other areas required Israel to trust God to dislodge nations stronger than themselves. Certain tribes hesitated or failed to drive out the inhabitants completely, leading to later spiritual and social struggles (as hinted in Joshua 15:63; 16:10; 17:12–13). God had given the land, but Israel still had to step into it with faith and action.

Even within the Promised Land, the people faced the ongoing work of building homes, planting fields, organizing cities, and establishing worship centers. Possessing the promise was not passive—it stretched their courage, tested their unity, and deepened their reliance on God’s presence.

Christians today face a similar spiritual reality. Salvation is a gift, fully given through Jesus Christ. Yet living out this salvation involves growth, endurance, and partnership with God. Paul captures this balance in Philippians 2:12 when he urges believers to “work out your own salvation with fear and trembling.” He is not suggesting we earn salvation, but that we cooperate with the grace already given, allowing God to shape our character day by day.

Hebrews 12:28 offers another parallel: we are receiving “a kingdom that cannot be shaken.” The kingdom is ours by promise, yet we must live faithfully within it, resisting sin, pursuing holiness, and holding fast to Christ amid pressures, temptations, and spiritual battles. Just like Israel, we often find that God’s promises come with challenges that refine us and strengthen our trust.

In our daily walk, “occupying the land” means claiming God’s promises through prayer, obedience, and perseverance. It means confronting habits, fears, or spiritual strongholds that linger in our lives. It means moving forward even when the territory ahead is unfamiliar or intimidating. Just as Israel gradually grew into their inheritance, so believers grow into the fullness of God’s calling.

But the assurance remains: the God who gave the land is the God who empowers us to possess it. His faithfulness, not our strength, secures the victory. Our part is to step forward in trust, believing that the One who begins His work in us will bring it to completion.

---

Prayer

Lord God,
Thank You for the gift of salvation and the promises You freely give. Like Israel, we often find challenges standing between us and the fullness of Your blessings. Give us courage, faith, and perseverance to move forward, trusting You in every struggle. Help us work out our salvation with humility, knowing that You are the One who works in us both to will and to do Your good pleasure. Strengthen us to live faithfully in the kingdom we are receiving. In Jesus’ name, Amen.

The Land as a Gift: Living as Heirs of a Greater Promise

   Lessons of Faith from Joshua - Sabbath School Lesson 9 -  Monday

The Land as a Gift: Living as Heirs of a Greater Promise

The Promised Land stands at the heart of Israel’s story—a reminder that God not only delivers His people from bondage but also leads them into blessing. When God spoke to Moses in Exodus 3:8, He described Canaan as a “good and spacious land,” a place of abundance offered as a gift to a people who had known only the oppression of Egypt. This land was not a trophy for their merit; it was an expression of God’s covenant love.

Yet the relationship between God, Israel, and the land was unique. Leviticus 20:22 warns Israel that remaining in the land required obedience; sin would defile the land and jeopardize their place in it. Leviticus 25:23 makes this relationship even clearer: “The land is Mine; for you are strangers and sojourners with Me.” In other words, Israel were tenants, not ultimate owners. God remained the true Landlord, and Israel’s occupancy was a privilege grounded in covenant loyalty.

Numbers 13:27 highlights the fruitfulness of God’s gift—“a land flowing with milk and honey.” Yet possessing this land required faith. Deuteronomy 4:1 urges Israel to listen to God’s statutes so they might “go in and possess the land.” Later, Moses warned in Deuteronomy 4:25–26 that turning to idolatry would threaten their inheritance. Even in Deuteronomy 6:3, the promise of prosperity is linked with heeding God’s voice.

Psalm 24:1 then places everything in perspective: “The earth is the Lord’s, and the fullness thereof.” Israel never owned Canaan in an absolute sense. They were stewards of God’s land, called to reflect His character and live in covenant relationship with Him.

The contrast between Israel’s slavery in Egypt and their freedom in Canaan is profound. In Egypt they were property; in Canaan they became landholders—not because they earned it, but because God redeemed them. Their identity changed from oppressed laborers to heirs of divine promise.

For Christians today, especially in the light of 1 Peter 2:11 and Hebrews 11:9–13, the idea of living as strangers and sojourners carries deep spiritual meaning. Peter reminds believers that this world is not our ultimate home. Abraham, Isaac, and Jacob lived in tents because they trusted in a greater homeland—the “city whose designer and builder is God.” They embraced God’s promises even though they did not yet see the fullness of them.

Personally, this truth calls me to hold earthly things lightly. I am reminded that every blessing I enjoy is God’s gift, not my possession. Like the patriarchs, I journey forward in faith, knowing that my true inheritance is not tied to a geographical place but to God’s eternal kingdom. Living as a sojourner means refusing to anchor my identity in temporary things. It means walking with expectation, trusting that the God who guided Israel to Canaan is leading me toward the New Earth—a place more glorious than anything this world offers.

---

Prayer

Father in Heaven,
Thank You for the reminder that every good thing comes from You. As You gave Israel the Promised Land, so You offer us an eternal inheritance through Christ. Teach us to live as faithful stewards and hopeful sojourners, fixing our eyes on the city You have prepared. Keep our hearts loyal, our steps steady, and our faith strong as we journey toward Your kingdom. In Jesus’ name, Amen.

Eden and Canaan: Living as Heirs of God’s Promises

  Lessons of Faith from Joshua - Sabbath School Lesson 9 -  Sunday

Eden and Canaan: Living as Heirs of God’s Promises

The story of Eden and the story of Canaan frame the human experience—from the world we lost to the world God promises to restore. In Genesis 2:15, God placed Adam and Eve in the garden “to tend and keep it.” Eden was not merely a home; it was an environment where fellowship with God was unhindered and where labor was joyful, meaningful, and free from pain. But after the Fall (Genesis 3:17–24), the first human couple experienced a dramatic shift in their living space. The ground that had once readily yielded abundance would now resist them with “thorns and thistles.” Their work would be marked by toil, sweat, frustration, and limitation. Worst of all, they were driven out from the garden—exiled from the place where they walked with God.

This loss of Eden becomes a theological backdrop for the promise of Canaan. When God spoke to Abram in Genesis 13:14–15, He offered land once again—land that Abram would not fully possess in his lifetime, but which symbolized God’s intention to restore His people and bring them into a place of inheritance. Isaac heard the same promise in Genesis 26:3 and again in verse 24. Jacob received it in Genesis 28:13. The patriarchs embraced the promise even though they lived as strangers in tents. Hebrews 11 tells us that they welcomed the promises from afar because they believed God’s word more than their immediate circumstances.

To the patriarchs, the land was not simply real estate; it was a covenant sign. It was the assurance that God had not abandoned humanity to exile and wandering. Just as Eden was a gift, so Canaan would be a gift—granted by grace, not earned by human merit.

As Adventists, Hebrews 6:11–15 speaks directly to us: we are “heirs of the promises.” Like Abraham, we are called to patience, faithfulness, and endurance. Salvation is a gift just as the Promised Land was—freely given, rooted in God’s covenant love, and secured by Christ alone. Paul reminds us that we are saved “by grace…through faith” (Ephesians 2:8–9). Yet this grace calls us to a faith that perseveres. The gift is real, but we must cling to it. Jesus Himself taught that those who endure to the end will be saved (Matthew 24:13). Our faithfulness does not earn salvation; it simply holds on to the gift so generously provided.

Living as heirs means we journey with purpose. We are not home yet, but we walk toward a restored Eden, a new earth where God dwells with His people. The patriarchs lived in tents because they knew Canaan pointed beyond itself. In the same way, we hold lightly to this world, trusting God to keep His promises and guide us toward His eternal kingdom.

---

Prayer

Heavenly Father,
Thank You for the promise that what was lost in Eden will one day be restored. Teach us to walk in faith as Abraham, Isaac, and Jacob did. Help us cherish the gift of salvation, holding to it with patient endurance and joyful obedience. Strengthen our hearts to trust Your promises and to live each day as heirs of Your grace. Lead us toward the better land You have prepared for Your people. In Jesus’ name, Amen.

Sabbath School Lesson 9: Heirs of Promises, Prisoners of Hope

 Lessons of Faith from Joshua

Sabbath School Lesson 9

Heirs of Promises, Prisoners of Hope

You may use this for presenting and studying the current Sabbath School Lesson.

Courage to Stand: Living Out Faith When Others Stay Silent

Lessons of Faith from Joshua - Sabbath School Lesson 8 -  Friday Further Thought

 

Courage to Stand: Living Out Faith When Others Stay Silent

Peer pressure is one of the most underestimated forces shaping human behavior. It can silence conviction, distort judgment, and cause even faithful people to shrink back from what they know is right. Scripture gives us a powerful example of this dynamic in the story of Joshua and Caleb. When the twelve spies returned from scouting the Promised Land, ten were overwhelmed with fear. Their report discouraged the people and stirred doubt about God’s promises. Yet Joshua and Caleb stood apart. They spoke up when no one else would, urging Israel to trust God despite the intimidating circumstances (Numbers 13–14). Their courage was rooted not in self-confidence but in confidence in God.

The life of faith has always required courage. Following Jesus sometimes means speaking truth gently even when that truth is unpopular. It means refusing to blend in when blending in would compromise obedience. Jesus reminded His followers of this reality, teaching, “Do not be afraid of those who kill the body but cannot kill the soul” (Matthew 10:28). Paul echoed this courage when he encouraged believers to overcome evil with good (Romans 12:21). Faith compels us to stand firm—but it also teaches us how to stand.

Courage does not require rudeness, harshness, or superiority. Joshua and Caleb did not mock the fears of the other spies or shame the community. Instead, they appealed to God’s promises and character. They spoke boldly but with reverence, humility, and hope. Their example reminds us that standing for what is right should be coupled with a spirit that reflects Christ’s love. Speaking truth “in love” is the Christian posture—steady, respectful, and guided by the Holy Spirit.

We can cultivate this balance by grounding ourselves in Scripture, praying for the right words, and remembering that our goal is not to win arguments but to honor God. When courage flows from faith rather than pride, our convictions become a witness rather than a weapon.

Prayer:
Lord, give me the courage to stand for what is right even when others remain silent. Help me to speak truth with humility and love, guided by Your Spirit. Strengthen my faith so that I may trust You the way Joshua and Caleb did, and let my actions reflect Your grace in every situation. Amen.

Changed by Contemplation: Becoming Like Christ

  Lessons of Faith from Joshua - Sabbath School Lesson 8 -  Thursday

Changed by Contemplation

Contemplation has always been one of God’s great tools for shaping His people. When we pause and reflect on the lives of the heroes of faith—Abraham’s trust, Moses’ humility, Ruth’s loyalty, Daniel’s integrity—we are reminded of what steadfast devotion looks like in real life. Their stories inspire courage and perseverance. Yet as valuable as their examples are, Scripture points us beyond them to the One who stands above all: Jesus Christ, “the author and finisher of our faith” (Hebrews 12:2).

The writer of Hebrews invites us to fix our eyes on Jesus. When we behold Him—His compassion for the broken, His purity of heart, His steadfast obedience, His sacrificial love—we see not only what holiness looks like but what God desires to produce in us. This kind of contemplation is not passive; it is transformational. Paul explains that as we behold “the glory of the Lord,” we are “being transformed into the same image from glory to glory” (2 Corinthians 3:18). In other words, we become like what we behold.

Romans 12:1, 2 reveals that two opposing forces are at work in every believer’s life. On one side, the world attempts to conform us—pressing us into its mold, shaping our thoughts, priorities, and desires from the outside in. On the other side, the Holy Spirit seeks to transform us—renewing our minds so that Christ’s character grows within us from the inside out. One force aims at distortion; the other aims at restoration.

How do we ensure the right process wins? By intentionally giving space for the Spirit’s transforming work. This happens when we choose daily to “present [our] bodies as a living sacrifice” (Romans 12:1), surrendering our will to God’s. It happens when we allow Scripture to realign our thinking. And it happens when we fix our gaze on Jesus—His ways, His words, His heart—until what we admire in Him becomes what we desire in ourselves.

Transformation does not come by trying harder but by beholding Christ more consistently. The more we look to Him, the more the Spirit reshapes us in His likeness. The more we choose His voice over the world’s, the more clearly we discern His will—“good and acceptable and perfect” (Romans 12:2).

Prayer
Lord Jesus, thank You for giving me the perfect example of what a life aligned with God looks like. Help me turn my eyes away from the pressures and distractions that seek to mold me into the world’s image. Teach me to behold You daily—Your love, Your humility, Your obedience—so that Your Spirit may transform me from the inside out. Renew my mind, reshape my desires, and make my life a reflection of Your character. Amen.

Humble Hero: First to Serve, Last to Receive

 Lessons of Faith from Joshua - Sabbath School Lesson 8 -  Wednesday

Humble Hero

Joshua 19:49–51 quietly but powerfully reveals the heart of a true leader. After all the land was distributed to the tribes of Israel, then—and only then—did Joshua receive his inheritance. The man who led armies, stood before enemies, interceded for the people, and bore the weight of national responsibility placed himself last. His portion was not taken by force, demanded by right, or sought for personal comfort. Instead, it was given to him by the people “according to the command of the Lord.”

The implications are profound. Joshua’s leadership model was built on humility, self-restraint, and service. In a culture where leaders often seize privilege, Joshua waited. He trusted that God would provide in God’s time, and he refused to place his needs above those he served. His attitude echoes the heart of Jesus, who taught, “Whoever wants to become great among you must be your servant” and “whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve” (Matthew 20:26–28). Joshua, centuries earlier, lived out this kingdom pattern.

For us, Joshua’s example raises honest questions: Am I willing to serve without recognition? To step back so others can step forward? To trust God’s timing instead of grasping for my own gain? Jesus said, “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14:11). True greatness is not achieved through claiming rights but through surrendering them.

Joshua’s humility also teaches us to lead with patience. He did not demand reward at the beginning of his calling or even halfway through the journey. He waited until the mission was complete. Likewise, Jesus promises that our Father sees what is done in secret and will reward faithfulness in His way and His time (Matthew 6:4). Nothing done in quiet obedience is ever wasted.

When applied today, Joshua’s example challenges us to adopt an others-first posture: to listen more than we speak, to bless even when it costs us, to prioritize the good of those around us. In workplaces, families, ministries, and friendships, humility opens doors that pride closes. It frees us to lead without pressure and to serve without fear. Joshua’s life declares that those who put God and others first will never lose; they are the ones God Himself lifts up.

Prayer:
Father in heaven, thank You for the example of Joshua, a leader who lived with quiet strength and humble faith. Teach me to serve with the same spirit—to put others first, to trust Your timing, and to wait patiently for Your provision. Form in me the heart of Jesus, who came not to be served but to serve. Help me walk in humility today, relying on Your grace in every step. In Jesus’ name, Amen.

The Power of Example: Raising Up the Next Generation

Lessons of Faith from Joshua - Sabbath School Lesson 8 -  Tuesday

The Power of Example

The story of Caleb and his family in Joshua 15:16–19, echoed again in Judges 1:13 and Judges 3:7–11, offers a powerful window into how a life of faith shapes the next generation. Caleb was known for his courage, his wholehearted trust in God, and his willingness to claim God’s promises even when others shrank back. When Achsah and Othniel appear in the narrative, we see that same spirit rising in them. Othniel steps forward with bravery to conquer Kirjath-sepher, and Achsah boldly asks her father for blessing—first the land, then the springs. They mirror Caleb’s faith, initiative, and confidence in God’s generosity. His example is clearly forming their character long before they ever face their own challenges.

This theme of persistence is reinforced in Jesus’ parable of the persistent widow in Luke 18:1–5. Here, Jesus uses a woman’s unrelenting determination to teach us “that men always ought to pray and not lose heart.” Her example, like Caleb’s, reminds us that the faith we live out is often seen and absorbed by those who come after us. When we model perseverance in prayer, courage in difficulty, and trust in God’s promises, we create a path for others to walk.

Passing on the torch of faith to the next generation is one of the most important responsibilities God gives His people. But it is not without challenges. Young people today face cultural pressures, shifting values, deep uncertainties about the future, and often a lack of meaningful mentorship. Many feel disconnected from the spiritual experiences of older generations or unsure of their place in the church.

At the same time, the opportunities are wide and promising. Young believers are eager for authenticity, purpose, and a faith that makes a difference in the world. They have energy, creativity, technological skill, and a willingness to serve. Like Othniel, many are ready to step into leadership when they see a faith worth imitating.

So what can we do to train and empower youth for godly leadership?

We model what we want to see. We must be consistent in prayer, steady in obedience, humble in service, and bold in faith. We give them opportunities to grow, lead, and make decisions. We listen to them. We share our stories—not as perfect heroes, but as redeemed people still trusting God. We intentionally involve them in ministry, nurture their gifts, and speak life into their calling. Above all, we demonstrate the kind of faith that makes them say, like Achsah and Othniel, “I want to live like that.”

Our example will either inspire courage or reinforce complacency; it will either stir up faith or sow indifference. The next generation is watching—just as Othniel watched Caleb, and just as Jesus’ disciples watched Him pray, teach, love, and endure. What we live will always teach louder than what we say.

Bible Verses for Reflection
• Joshua 24:15 – “As for me and my house, we will serve the Lord.”
• 1 Timothy 4:12 – “Be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.”
• Psalm 78:4 – “We will tell the next generation the praiseworthy deeds of the Lord.”
• Titus 2:7–8 – “In all things showing yourself to be a pattern of good works.”
• Proverbs 22:6 – “Train up a child in the way he should go…”

Prayer

Lord, thank You for the faithful examples You place in our lives and for the calling You give us to be examples to others. Help us to live with Caleb’s courage, Achsah’s boldness, and Othniel’s readiness. Teach us to pass on our faith with humility, intentionality, and love. Strengthen the young people around us, and raise them up as leaders who honor You. May our lives point them to Jesus and inspire them to trust You fully. In Your name we pray, Amen.

The Spirit and Faith of Caleb: Give Me This Hill Country

 Lessons of Faith from Joshua - Sabbath School Lesson 8 -  Monday 

Give Me This Hill Country

Scripture Reading:
Joshua 14:6–14; Numbers 14:24; Numbers 32:12; Deuteronomy 1:36; Luke 6:45

---

Reflection:
The story of Caleb in Joshua 14 is a powerful testimony of faith, endurance, and wholehearted devotion. After forty-five years of waiting, Caleb stood before Joshua and reminded him of God’s promise: “Now therefore give me this hill country of which the LORD spoke in that day” (Josh. 14:12, ESV). These were not the words of a weary man clinging to the past, but of a believer whose faith had only grown stronger with time.

Caleb’s attitude, like Joshua’s, was one of bold confidence rooted in God’s Word. When others saw giants and fortified cities, Caleb saw opportunities for God to show His power. His faith was not reckless—it was resolute. He trusted God’s promises more than human perception. Scripture repeatedly describes Caleb as one who “followed the LORD fully” (Num. 14:24; Deut. 1:36). This means he obeyed with an undivided heart. There was no partial obedience, no hesitation, no compromise. Caleb’s loyalty to God was wholehearted, even when the majority around him doubted and rebelled.

To follow the Lord fully means to surrender every part of our lives to Him—our thoughts, desires, decisions, and habits. It means to align our hearts with His will, not just when it’s easy, but when it costs us something. Jesus said, “A good man brings good things out of the good stored up in his heart” (Luke 6:45). The life of faithfulness begins in the heart, where our deepest convictions take shape and guide our choices.

However, small compromises can slowly erode that faithfulness. A little dishonesty, a slight indulgence in temptation, or a moment of spiritual neglect can grow into habits that distance us from God. The enemy rarely leads us astray with one great leap—it’s usually one small step at a time. James warns, “Each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin” (James 1:14–15). Jesus also cautions, “No one can serve two masters... You cannot serve God and money” (Matt. 6:24).

Following God fully requires daily choices to trust, obey, and resist compromise. Like Caleb, we must have a “different spirit” (Num. 14:24)—one that sees challenges as opportunities for God’s promises to unfold. When we refuse to settle for spiritual mediocrity, we claim the “hill country” God has set before us—the victories, blessings, and spiritual growth that come only through steadfast faith.

---

Reflection Question:
Are there any small compromises in your life that might be keeping you from fully following the Lord?

---

Prayer:
Faithful Lord,
Thank You for the example of Caleb and Joshua, who trusted You wholeheartedly and never wavered in their devotion. Teach me to follow You with that same steadfast spirit. Reveal any compromises in my life that hinder my faith, and give me the courage to surrender them to You. Strengthen my heart to trust Your promises and to face challenges with confidence in Your power. Help me to say with faith, “Give me this hill country,” knowing that victory belongs to You. In Jesus’ name, Amen.

Faithfulness: Standing Firm

 Lessons of Faith from Joshua - Sabbath School Lesson 8 -  Sunday

Standing Firm in Faithfulness

Scripture Reading:
Numbers 13:6, 30–32; Joshua 14:6, 14

---

Reflection:
Caleb, from the tribe of Judah, was one of the twelve spies sent by Moses to explore the Promised Land. Alongside Joshua, he stood out as a man of unwavering faith and courage. While the other spies returned filled with fear, spreading discouragement among the Israelites, Caleb “quieted the people before Moses” and declared with confidence, “Let us go up at once and possess it; for we are well able to overcome it” (Num. 13:30).

Caleb’s place among the people of Israel was not one of leadership through position but through conviction. His faithfulness was proven when he stood firm against the tide of unbelief. Though the crowd threatened him with death (Num. 14:6–10), he refused to compromise his faith. Caleb’s courage was not rooted in self-confidence but in his trust in the promises of God. The Lord later honored him for his steadfastness, saying that Caleb “followed [Him] wholeheartedly” (Num. 32:12), and he lived to inherit the land he had once seen with eyes of faith (Josh. 14:14).

Caleb teaches us that faithfulness sometimes means standing alone. When everyone else doubts, faith calls us to hold fast to God’s Word. It takes courage to speak truth when it is unpopular, but as Caleb’s life shows, faithfulness is always rewarded by God’s presence and favor.

When we face moments where the majority’s voice contradicts our convictions, we must remember who we serve. Romans 12:2 reminds us, “Do not be conformed to this world, but be transformed by the renewing of your mind.” Galatians 1:10 asks, “Am I now trying to win the approval of human beings, or of God?... If I were still trying to please people, I would not be a servant of Christ.” Even when we stand alone, we are never truly alone, for the Lord stands with those who are faithful (2 Tim. 4:17).

Faithfulness is not proven in comfort but in conflict. Like Caleb, we are called to hold on to what is right, to speak truth in love, and to trust that God honors those who remain steadfast in His promises.

---

Reflection Question:
What helps you remain faithful to your convictions when the pressure to conform feels overwhelming?

---

Prayer:
Heavenly Father,
Thank You for the example of Caleb, who trusted You fully even when others did not. Help me to be faithful and courageous when I face opposition or fear. Give me strength to stand firm in Your truth, and remind me that Your promises are sure even when circumstances seem uncertain. May my heart, like Caleb’s, follow You wholeheartedly every day. In Jesus’ name, Amen.

More: Giants of Faith: Joshua and Caleb

 - Sabbath School Lesson 8 - The Lessons of Faith from Joshua

Sabbath School Lesson 8: Giants of Faith - Joshua and Caleb

 Lessons of Faith from Joshua

Sabbath School Lesson 8

Giants of Faith: Joshua and Caleb

You may use this for presenting and studying the current Sabbath School Lesson.

Seeking First the Kingdom of God

 Lessons of Faith from Joshua - Sabbath School Lesson 7 - Friday: Afterthought

Seeking First the Kingdom of God

To seek first the kingdom of God means giving God the first place in our hearts, decisions, and priorities. It means allowing His will to shape our goals and His righteousness to guide our behavior. Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33). When we live by this principle, we learn to trust God’s timing and provision rather than worry about our own needs. Our focus shifts from building our own comfort to advancing His purpose in our lives and in the world around us.

Joshua’s life is a strong example of what it means to live this way. Before leading Israel into the Promised Land, Joshua continually sought God’s presence and direction. When he faced challenges—from crossing the Jordan to conquering Jericho—he waited on the Lord’s instruction before taking action (Joshua 1:7–9; 3:7–8; 6:2–5). Even after the victories, Joshua didn’t seek personal glory or comfort; instead, he stayed near the tabernacle at Shiloh, close to the place of worship (Joshua 18:1). His heart was anchored in God’s presence, not in possessions or power. Because of this, his leadership was marked by courage, wisdom, and success.

In daily life, seeking first the kingdom means beginning each day with prayer and Scripture, inviting God to lead our thoughts and choices. It may mean choosing integrity over convenience, compassion over self-interest, or faith over fear. As we learn to align our lives with His Word, we find that everything else—peace, purpose, and provision—falls into place according to His will (Proverbs 3:5–6; Philippians 4:6–7).

Prayer:
Heavenly Father, thank You for reminding me that Your kingdom must come first. Help me to keep my eyes on You and not be distracted by the worries or ambitions of this world. Teach me to live with the same faith and obedience that Joshua showed, trusting Your Word and following Your lead each day. May Your kingdom grow in my heart and shine through my actions, so that others may see You in me. In Jesus’ name, Amen.

Longing for His Presence: Gathered at His Throne

 Lessons of Faith from Joshua - Sabbath School Lesson 7 - Thursday: Longing for His Presence

Longing for His Presence

Read Joshua 18:1–2.

When Joshua paused the allotment of the land, it was for a sacred reason: to gather the tribes before the Lord at Shiloh, where the tabernacle—the symbol of God’s presence—was set up. Before settling into their inheritance, Israel needed to draw near to God, to seek His guidance, and to be reminded that the land was not just a possession but a gift from His hand. Their success was never merely about territory; it was about relationship and worship. In calling the tribes together, Joshua demonstrated a truth still vital today: every step forward in life must begin in the presence of God.

As Christians, we do not have an earthly sanctuary containing the physical presence of God. Yet our hope is not less real—indeed, it is greater. Hebrews tells us that Jesus has entered a better sanctuary for us, “as a forerunner” (Hebrews 6:19–20). He did not enter with the blood of animals but with His own perfect sacrifice (Hebrews 9:11–12). Because of His ministry, we have “boldness to enter the Holiest” by His blood (Hebrews 10:19–23). The longing Israel felt as they gathered around the tabernacle is the same longing God invites us to bring before Him—except we now approach through a living Savior in a heavenly sanctuary.

Joshua teaches us not to rush into our inheritance—our blessings, our plans, our work—without pausing to seek the One who gives them. Israel gathered at Shiloh; we gather at the throne of grace. Their sanctuary was made with hands; ours is eternal. They saw the cloud and the fire; we cling to the hope anchored in Christ beyond the veil.

And yet, our longing is not fully satisfied. We still journey. We still wait. But the day is coming when longing will give way to seeing, when faith will become sight, and when Christ Himself will dwell among His people. On that day, no temple will be needed, “for the Lord God Almighty and the Lamb are its temple” (Revelation 21:22). Until then, we enter His presence by faith, draw near with confidence, and fix our hearts on the hope set before us.

Final Prayer
Lord, thank You that through Christ we can draw near to Your presence with confidence and hope. Teach us to pause before You, like Israel at Shiloh, seeking Your guidance before we move ahead in life. Anchor our hearts in Jesus, our High Priest and our hope. And stir in us a longing for the day when You will dwell among us forever and no sanctuary will be needed again. Until then, keep us faithful, worshipful, and near to You. In Jesus’ name, Amen.

Written on Stones: Engraved in the Heart

  Lessons of Faith from Joshua - Sabbath School Lesson 7 - Wednesday: Written on Stones

Written on Stones: Engraved in the Heart

Read: Joshua 8:32–35

After Israel’s victory at Ai, Joshua did something surprising. Instead of immediately pressing forward militarily, he paused to build an altar and write the law of Moses upon stones for all to see. Then he gathered the entire nation—men, women, children, and foreigners—with him—to hear the blessings and the curses of the covenant read aloud.

In the shadow of battle and conquest, God’s Word took center stage.

Why was this public act so important? Joshua understood that victory didn’t come from swords or strategy—it came from God’s faithfulness and Israel’s obedience. Writing the covenant on stones made the relationship permanent, visible, and unforgettable. Israel needed a tangible reminder that their success was rooted in God’s promises and their faithfulness to His ways.

Scripture often warns us about forgetfulness:
“Take care lest you forget the LORD…” (Deut. 6:12).
“Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth’” (Deut. 8:14).
God knew the human heart. He knew how easily prosperity can produce spiritual amnesia.

So the law was written not on parchment tucked away but on stones, a monument meant to confront daily life. Visible. Public. Unmoving.

Israel needed reminders—and so do we.

---

The Danger of a Busy Life

How easy do we find it, in the rush and hubbub of life, to forget the Lord and start leaning on our own strength? Very easy. We hurry through deadlines, bills, family schedules, notifications, endless responsibilities—and suddenly prayer becomes optional, Scripture reading becomes rushed, and dependence on God becomes an afterthought.

We begin to operate as though our wisdom and our effort are the true sources of success. Not intentionally—just gradually. Life’s noise pushes the sacred to the margins unless we are deliberate.

---

Why We Forget Most When Things Go Well

Ironically, we are most vulnerable after a victory.
When problems overwhelm us, we run to God. But when life feels steady and comfortable, we subtly shift into self-reliance. Comfort breeds complacency. Success whispers, “You’ve got this.”

That’s why God anchored His covenant in stone.
Not because He feared failure during the battles—but forgetfulness after them.

And just as Israel needed stones at Shechem, we need our own reminders today:

• Scripture placed where our eyes fall each morning

• Worship woven into our weekly rhythm

• Prayer marking the beginning and end of our days

• Community that keeps us accountable

• A heart that pauses to say, “Lord, I need You today as much as I did yesterday.”

God’s law written on stone calls us to let His truth be written on our hearts (Jer. 31:33). It invites us to remember daily: our strength is not enough—but His grace always is.

---

Prayer

Father, thank You for being a God who never forgets Your covenant with us. Teach us to remember You in every season—both in hardship and in blessing. Guard us from pride, from self-reliance, and from the distractions that draw our hearts away. Write Your Word on our hearts as Joshua wrote it on stone. Help us to walk in obedience, dependence, and gratitude every day. In Jesus’ name, Amen.