The Song of Moses: A Song of Victory and Deliverance

 

The Song of Moses: A Song of Victory and Deliverance

Text: Exodus 15:1–21; Revelation 15:2–4

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Introduction:

Music has always been a powerful way to express the soul’s deepest emotions—joy, sorrow, awe, and gratitude. After one of the greatest deliverances in history, Moses and the Israelites did not remain silent—they sang! Exodus 15 records the first song in Scripture: the Song of Moses. It is a song of triumph, worship, and testimony, and it holds significance far beyond the shores of the Red Sea. In fact, this same song echoes into eternity, as seen in Revelation 15, where the redeemed sing the song of Moses and the Lamb.

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The Content of Moses’ Song (Exodus 15:1–18):

After the miraculous parting of the Red Sea and the destruction of Pharaoh’s army, Moses and the Israelites broke out in praise. The song exalts God’s power, His faithfulness, and His victory over evil.

• Verse 1 opens with a declaration: "I will sing to the LORD, for He has triumphed gloriously; the horse and its rider He has thrown into the sea."

• The song praises God as a warrior (v.3), a deliverer (v.2), and a God of unmatched power (v.6).

• It recounts the destruction of Egypt’s army, not as a military achievement by Israel, but as a divine act of judgment and mercy.

• It also points forward, declaring that God will plant His people in the land of promise (v.17) and reign forever (v.18).

This was not just a song of celebration—it was a declaration of God’s character and a testimony of His salvation.

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Miriam and the Women Join In (Exodus 15:19–21):

Following the song of Moses, Miriam the prophetess, Moses' sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing. She sang:
“Sing to the Lord, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.” (v.21)

This moment is significant. It shows that deliverance leads to worship, and worship is communal. It wasn’t just Moses and the leaders; everyone, including the women, joined in praise. Their voices, instruments, and dancing reflected the joy of freedom, the gratitude of salvation, and the unity of God’s people in worship.

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The Song of Moses and the Lamb (Revelation 15:2–4):

Centuries later, John the Revelator sees a scene in heaven:
"And they sing the song of Moses, the servant of God, and the song of the Lamb..." (Rev. 15:3)

The connection between Exodus 15 and Revelation 15 is powerful. In both, God delivers His people—in Exodus, from Egypt; in Revelation, from the power of sin, Satan, and this world.

The song in Revelation praises God's justice, righteousness, and holiness:

• “Great and marvelous are your works, Lord God Almighty!”

• “Just and true are Your ways, O King of the saints!”

The deliverance in Revelation is eternal. The sea of glass reflects peace instead of chaos. The redeemed have harps, not weapons. They sing because God has finally and fully conquered evil, and His judgments are righteous and true.

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What This Means for Us Today:

The song of Moses is more than an ancient hymn—it’s an example for us.

• We, too, are called to praise God in response to deliverance.

• When God brings us through trials, defeats enemies in our lives, or reveals His power in unexpected ways, our response should be worship.

• Like Miriam and the women, we should be unashamed to celebrate what God has done, publicly and joyfully.

• And like those in Revelation, we must remember that God’s final victory is certain. His judgments may seem delayed, but they are just, true, and sure.

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Conclusion:

The song of Moses reminds us that God is both Savior and Judge, Warrior and Shepherd, and Redeemer and King. As He brought Israel through the sea, He will bring us through every storm. And one day, when all is made new, we too will join in the song—not just of Moses, but of the Lamb, who gave Himself for us and conquered death forever.

So let us sing now in faith what we will sing in eternity:
“Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints!”

Amen.

I Do Not Know the Lord

“I Do Not Know the Lord”

Text: Exodus 5:1–2

In Exodus 5, Moses and Aaron deliver a bold and divine message to Pharaoh:

“Thus says the Lord, the God of Israel: ‘Let My people go, that they may hold a feast to Me in the wilderness.’” (Exod. 5:1)

But Pharaoh’s reply is defiant and dismissive:

“Who is the Lord, that I should obey His voice to let Israel go? I do not know the Lord, and moreover, I will not let Israel go.” (Exod. 5:2)

This short exchange is a collision of two worldviews: God’s authority versus human pride. And Pharaoh’s response reveals more than a personal refusal—it reflects the heart of rebellion that still resists God today.

Pharaoh’s Response: Rejection and Ignorance

Pharaoh responds with two declarations:

1. “Who is the Lord?”
   Pharaoh didn’t deny gods existed—he had a whole pantheon of them. But Yahweh, the God of the Hebrews, was unknown to him. He saw no reason to submit to this foreign deity.

2. “I do not know the Lord… I will not let Israel go.”
   This wasn’t just ignorance—it was willful ignorance. Pharaoh’s heart was proud and closed. His mind was made up before he heard the message.

Significance:

• Pharaoh’s rejection highlights the natural human resistance to God’s rule.

• It foreshadows the hardening of his heart throughout the plagues.

• It sets the stage for God to make Himself known—through mighty acts that will answer Pharaoh’s question: “Who is the Lord?”

The World Still Says: “I Don’t Know the Lord”

Many today echo Pharaoh’s words—not always in anger or defiance, but in confusion, indifference, or ignorance:

• “I don’t know the Lord.”

• “Why should I obey Him?”

• “How do I even know He’s real?”

Sometimes this comes from arrogance, like Pharaoh. But often, it comes from lack of experience with God’s truth and love. And here is where we enter the picture.

Our Response to Those Who Don’t Know the Lord

1. Be Patient and Compassionate.
Not everyone is Pharaoh. Some genuinely don’t know God because they’ve never seen Him modeled. We can be the first glimpse of God’s love they encounter.

“Always be prepared to give an answer… with gentleness and respect.” (1 Peter 3:15)

2. Point Them to the Lord Through Your Life.
Pharaoh needed to see God’s power. Many today need to see God’s love—through us.

Jesus said, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matt. 5:16)

3. Speak Boldly—but Humbly—About Who God Is.
Moses didn’t back down from Pharaoh. And we shouldn’t shrink from speaking about our faith. But like Moses, we can speak with humility, knowing it’s God who works through us.

4. Pray for God to Reveal Himself.
Ultimately, only God can change hearts. He can show Himself to those who say, “I don’t know the Lord”—just as He revealed Himself in Egypt.

The Lord Will Make Himself Known

Pharaoh said, “I don’t know the Lord.”
By the end of the story, he knew. All of Egypt knew. The plagues, the Passover, the parting of the sea—all answered Pharaoh’s question.

But let’s not miss this: God wanted to be known not just as Judge, but as Deliverer. And that’s the same heart God has today.

“This is eternal life: that they know You, the only true God, and Jesus Christ, whom You have sent.” (John 17:3)

When the World Doesn’t Know God

So what do we do when someone says, “I don’t know the Lord”?
We don’t argue them into faith. We show them. We live out the truth. We speak with grace. And we pray that the Lord who revealed Himself in Egypt will also reveal Himself to them—through His Word, His Spirit, and even through us.

Let’s be people who know the Lord—and make Him known.

Prayer:

Lord, we live in a world where many say, “I don’t know the Lord.” Help us be vessels of Your love and truth. Teach us to respond with grace, boldness, and compassion. And may those who don’t know You come to know You through Jesus, Your Son, our Savior. Amen.

More: Sabbath School Lesson 3 - Rough Start

I do not Know the LORD

 

“That I May Know Him”

Text: Exodus 5:1–2
“Afterward Moses and Aaron went to Pharaoh and said, ‘This is what the Lord, the God of Israel, says: “Let my people go, so that they may hold a festival to me in the wilderness.” Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”’”

What would you say to someone who says, “I do not know the Lord”? Not in rebellion, not in mockery, but simply in honesty?
That question was asked long ago by Pharaoh—though his version was full of pride and resistance. But what about today, when someone says it out of confusion, curiosity, or even sadness? “I don’t know the Lord.”

Today, I want us to walk through how God responded to that statement in Exodus and how we can lovingly respond to those who say it today.

Pharaoh’s Words: “I Do Not Know the Lord”

Pharaoh’s statement in Exodus 5:2 was blunt: “I do not know the Lord, and I will not let Israel go.”
It was not a question, but a challenge. He saw himself as a god-king. The God of the Hebrews meant nothing to him.

But here’s the key truth: God took that statement seriously—and personally.

Through the plagues and the mighty acts of deliverance, God essentially said, “You will know who I am.” Over and over, God said, “So that you may know that I am the Lord.”

Pharaoh came to know about God through judgment. But it doesn’t have to be that way for others.

What if Someone Today Says, “I Don’t Know the Lord”?

What if a friend, a coworker, a family member says the same words—not with Pharaoh’s arrogance, but with sincere honesty?

It’s more common than you think.

They may not have grown up in church.
They may have heard of God but never met Him.
They may feel unworthy, or unsure where to begin.

Here’s where we come in—not to scold or preach at them, but to gently introduce them to the God we know.

Helping Others Know the Lord

Moses had a mission: to speak on behalf of God, even when it was difficult. We are called to the same.

Here’s how we help others know the Lord:

• Tell Your Story – Share what God has done in your life. People may not understand theology, but they can’t deny your testimony.

• Point Them to Jesus – Jesus said, “Anyone who has seen me has seen the Father” (John 14:9). To know the Lord is to know Jesus.

• Be Patient – God was patient with Moses when he had questions, and He was persistent with Pharaoh even in his rebellion.

• Live What You Speak – Let them see the Lord through your actions, peace, kindness, and integrity.

• Pray for Them – Only the Holy Spirit can open someone’s heart. Never underestimate what your quiet prayers can do.

Why It’s So Important to Know the Lord

Why should someone want to know the Lord?

Because to know the Lord is:

• To walk in truth, not confusion

• To live with hope, not despair

• To find grace instead of guilt

• To experience love that never fails

Jesus said in John 17:3, “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.”

Eternal life is not just about heaven—it's about relationship. It starts now. Knowing the Lord is not about religion, it’s about life—real life.

If someone tells you, “I don’t know the Lord,” don’t panic. That’s a starting place. It’s honest. And it’s where we all once were.

Pharaoh resisted God and was brought low. But others—like the woman at the well, the thief on the cross, or Saul on the Damascus road—came to know the Lord through grace.

Let us be like Moses: willing to speak, even when it’s uncomfortable. Willing to go where God sends us. Willing to be part of God’s plan to help someone say one day, “Now I know the Lord.”

If you’re here today and those words—“I don’t know the Lord”—feel true of you, I invite you to take a step. Ask. Seek. Knock.
God wants to be known. He has revealed Himself in Jesus. And He’s not far from any one of us.

As the Scripture says, “Draw near to God, and He will draw near to you” (James 4:8).

The Burning Bush: Encountering the God of Abraham, Isaac, and Jacob

 

“The God Who Still Speaks: Encountering the God of Abraham, Isaac, and Jacob”

Text: Exodus 3:1–6

There are moments in Scripture when heaven touches earth in a powerful way. One such moment occurs in Exodus 3, when Moses, a shepherd tending flocks in the wilderness, comes face to face with a burning bush—a bush that is ablaze with fire, yet not consumed. From this miraculous sight, God speaks. And what He says changes everything.

Let us focus today on what the Lord says in verses 1–6, especially how He introduces Himself as “the God of Abraham, the God of Isaac, and the God of Jacob.” What is the significance of this? Why does God describe Himself this way, and what does it mean for Moses—and for us?

A Miraculous Encounter in a Dry Land (Exodus 3:1–3):

Moses was in Midian, living in the quiet obscurity of a shepherd’s life. He had fled Egypt decades earlier, having failed in his own strength to deliver his people. Now, years later, God appears—not in a palace, not in a temple, but in the wilderness.

The burning bush is not just a spectacle—it is a sign. A bush that burns and yet is not consumed speaks to the nature of God Himself: powerful, holy, self-sustaining. Moses had surely seen brushfires in the desert before, but never one like this. He knew this was something divine, something miraculous. It wasn’t just a burning bush—it was a divine invitation.

God still speaks in unexpected places. Are we paying attention? Do we notice the burning bushes in our own lives?

God Calls by Name (Exodus 3:4):

When Moses draws near, God calls him by name: “Moses, Moses!” This repetition shows intimacy, urgency, and care. The same God who called Abraham out of Ur now calls Moses out of obscurity. The same God who guided Isaac and wrestled with Jacob is now stepping into Moses’ life in a personal way.

This is no distant deity. This is a God who knows names, who calls personally, and who invites ordinary people into extraordinary purposes.

The God of the Patriarchs (Exodus 3:6):

Then comes the powerful statement:

“I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.”

Why is this important?

• Continuity of Covenant: God is reminding Moses that He is the same God who made promises to the patriarchs. His covenant has not been forgotten. The suffering of Israel in Egypt has not canceled His faithfulness. God is saying, “I have not changed. I am still the God of promise.”

• Identity and Legacy: Moses, though raised in Pharaoh’s palace and living in Midian, is still a Hebrew. He grew up hearing the stories of his ancestors. He would have known about Abraham’s faith, Isaac’s obedience, and Jacob’s struggles. By identifying Himself this way, God connects Moses to a legacy of faith—a reminder that he is part of something much bigger than himself.

• God of the Living: Jesus later points out (in Matthew 22:32) that God said “I am the God of Abraham...” not “I was.” This means that Abraham, Isaac, and Jacob are still alive in God’s presence. God is not just the God of history—He is the God of the living. He remains active and involved.

Moses in Midian: Familiar Yet Distant

While Moses had spent 40 years in Midian, he wasn’t ignorant of the God of Israel. His mother likely instilled in him the Hebrew faith before he was taken into Pharaoh’s house. Even in Egypt, he knew he belonged to God’s people—that’s why he struck down the Egyptian taskmaster (Ex. 2:11–12).

In Midian, he lived among people who had a concept of God (Jethro was a priest of Midian), but it likely wasn’t the full covenant knowledge of Yahweh. Still, God had been working quietly in Moses’ heart. Sometimes, even when we feel far from God, He is preparing us. The silence is not absence. The waiting is not wasted.

Reverence Before Revelation (Exodus 3:5–6):

When God tells Moses to take off his sandals, He is commanding reverence. “The place where you are standing is holy ground.” Why? Because God is there. Moses hides his face, afraid to look upon God.

Before God sends Moses to Egypt… before He reveals His name… before He gives His mission… He reveals His holiness.

We must remember that encountering God is not just informative—it is transformative. Holiness precedes calling.

The God who spoke from the burning bush still speaks today. He is the God of Abraham, Isaac, and Jacob—and He is your God too. He sees, He hears, and He calls.

Moses thought he had been forgotten in the wilderness. But God hadn’t forgotten him—or His people. At just the right time, He called Moses by name.

So let me ask you: Are you listening for God in the wilderness? Are you standing before Him with reverence? Are you ready to respond when He calls your name?

Because the same God of the patriarchs is still at work today—still calling, still faithful, still holy. Amen.

More: EXODUS - Sabbath School Lesson 2 - The Burning Bush

The Fall of Babylon and the Only True Deliverer

 

"The Fall of Babylon and the Only True Deliverer"

Scripture Texts: Daniel 5:18–31 & Revelation 16:12–19

In Daniel 5 and Revelation 16, we read of two falls—two moments of divine judgment upon proud empires. One is historical, the other prophetic. One involved Cyrus, king of Persia, who conquered ancient Babylon. The other describes the future fall of spiritual Babylon, in the last days before Christ returns. Both stories are connected by imagery, warnings, and a powerful truth: only Jesus is the true Savior. Earthly powers rise and fall, but the Kingdom of God endures forever.

The Pride and Fall of Babylon (Daniel 5:18–31)

Belshazzar, king of Babylon, knew about the humbling of his predecessor, Nebuchadnezzar. Yet he mocked the God of heaven by drinking from the sacred temple vessels, praising gods of gold and silver. At that moment, a hand wrote a mysterious message on the wall: "Mene, Mene, Tekel, Upharsin." Daniel interpreted it: Belshazzar had been weighed in the balances and found wanting. That very night, Babylon fell.

How? Cyrus, the king of Persia, diverted the Euphrates River, allowing his army to march into the city undetected. Babylon’s mighty walls and gates could not save it when God declared its time was up.

The Sixth Bowl and the Drying of the Euphrates (Revelation 16:12–16)

In Revelation, during the pouring of the sixth bowl of God’s wrath, the Euphrates River is once again mentioned—this time symbolically. It is dried up, not for Cyrus, but for “the kings of the east,” preparing the way for the great battle of Armageddon.

This is more than military language. In Scripture, water often represents people or nations (Revelation 17:15). The “drying up” represents the collapse of support for spiritual Babylon—false religion and corrupt systems. Just as ancient Babylon fell, so will end-time Babylon.

Cyrus as a Type of Savior—But Not the Savior

Isaiah 45:1 even refers to Cyrus as God's "anointed." He delivered God's people from captivity. He defeated Babylon and opened the way for the Jews to return to their homeland.

But let us be clear: Cyrus was a human instrument, used by God. He was not perfect. He was not divine. He was a shadow of something greater.

Only Jesus Christ is the true Liberator. He does not just conquer cities—He conquers sin and death. He does not lead captives to rebuild an earthly temple—He is building a heavenly one. Cyrus set Israel free for a time. Jesus sets us free for eternity.

Earthly Kings Are Not Gods

Belshazzar learned this the hard way. He praised lifeless idols and ignored the living God. His kingdom ended in a single night. And so too will every nation, ruler, or system that sets itself up against God.

We must be careful not to fall into the trap of trusting in political power, charismatic leaders, or national strength. No king, no president, no general, no nation can save us. We must place our faith in Christ alone.

Final Application: Who Do You Trust?

• Are we living like Belshazzar—careless, arrogant, and spiritually blind?

• Or are we watching and waiting, aware that judgment is near?

• Do we look to human “Cyruses” to save us, or do we look to Jesus, the Lamb of God?

Just as God brought down ancient Babylon, He will bring down end-time Babylon. And just as He once delivered His people, He will do so again—but this time, forever.

The handwriting is still on the wall for every power that exalts itself against God. The Euphrates is still drying up. And the true King is on His way.

Let us remember: Only Jesus saves. Only His kingdom lasts. And only in Him can we truly be free.

More: Lesson 13 - Images of the End

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The Writing on the Wall: Lessons from Belshazzar's Fall

 

"The Writing on the Wall: Lessons from Belshazzar's Fall"

Text: Daniel 5:1–31

In Daniel 5, we witness a sobering moment in biblical history—the fall of Babylon’s King Belshazzar, brought about not by a lack of military power, but by a spiritual failure. The king held a grand feast, using sacred vessels from God’s temple to toast idols of gold, silver, and stone. In that moment of defiance, a hand appeared, writing words on the wall that neither he nor his wise men could understand. But Daniel, God’s servant, explained it clearly: Belshazzar’s kingdom was over, and so was his life.

This chapter is more than history—it is prophecy in motion, echoing spiritual warnings for the last days. Let’s explore three key spiritual lessons we can take from this account and how they relate to us today.

Pride Leads to a Fall

Belshazzar knew about his predecessor, Nebuchadnezzar. Daniel reminded him in verses 18–21 that Nebuchadnezzar had been humbled by God until he acknowledged that “the Most High God is sovereign over the kingdoms of men.” Yet Belshazzar did not learn from that history. Instead, he lifted himself up in pride, mocking God by using the temple vessels for pagan worship.

Daniel 5:22–23 – “But you his son, O Belshazzar, have not humbled your heart, although you knew all this. And you have lifted yourself up against the Lord of heaven…”

Application:
Pride, especially spiritual pride, is deadly. In the last days, Jesus warned of people who would say, “Lord, Lord,” yet be far from Him in heart (Matthew 7:21–23). When we ignore what God has done in the past or forget His warnings, we risk repeating the same sins. Pride blinds us to truth and deafens us to God's voice.

Disrespect for the Holy

Belshazzar's sin was not just arrogance—it was sacrilege. He used holy items for an unholy purpose. The sacred became a party prop.

In our time, this speaks to the danger of casualness toward the sacred. The name of God, His Word, His Sabbath, and His calling on our lives are not to be treated lightly. In a world of entertainment, distraction, and compromise, the sacred can easily be trampled if we are not spiritually alert.

Hebrews 12:28–29 – “Let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.”

Ignoring God's Warnings

God gave Babylon a clear message: MENE, MENE, TEKEL, UPHARSIN—your kingdom is numbered, you've been weighed and found wanting, and your rule is divided and given away. But what’s more tragic is that Belshazzar had no interest in repentance. Unlike Nebuchadnezzar, who turned back to God after being humbled, Belshazzar showed no sign of remorse.

In the last days, Revelation speaks of people who, despite plagues and warnings, “did not repent” (Revelation 9:20–21). God’s patience is real—but so is His judgment. Let us not ignore the “writing on the wall” in our own lives.

Remembering What We’ve Been Given

Belshazzar should have known better. Daniel told him, “you knew all this” (verse 22). His downfall wasn’t ignorance—it was willful rebellion. He saw the truth in his own family line. Nebuchadnezzar came to honor God, and his story was available to him.

This is especially relevant today. Many of us have spiritual heritage—family members who walked with God, access to the Bible, freedom to worship. But privilege does not equal salvation. If we neglect or reject the truth we’ve received, we put ourselves in great danger.

Guarding Ourselves in the Last Days

Belshazzar’s story is a warning to the final generation. Jesus said His coming would be like the days of Noah—people eating, drinking, partying, and ignoring the signs. Like Belshazzar, they’ll be caught unaware.

But we can choose differently. We can:

• Walk humbly with God, like Daniel did.

• Treat holy things with reverence.

• Listen to God’s warnings and turn to Him.

• Remember and act on the truth we’ve been given.

Proverbs 16:18 – “Pride goes before destruction, and a haughty spirit before a fall.”

Belshazzar ignored the writing on the wall. Let’s not do the same. Instead, let us read it clearly, respond with humility, and prepare our hearts for the soon-coming Kingdom that will never fall.

Is there pride in your life that God is calling you to surrender? Are you neglecting the sacred? Don’t wait for judgment to wake you up. Now is the time to return to the Lord. Let His Spirit write not on a wall, but on your heart.

More: Lesson 13 - Images of the End

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Jonah, a Reluctant Prophet—A Sign of Judgment and Mercy

 Jonah, a Reluctant Prophet—A Sign of Judgment and Mercy

The story of Jonah is not just a tale of a runaway prophet and a big fish—it’s a story about the mercy of God, the resistance of the human heart, and the seriousness of judgment. It’s also one of the few Old Testament stories that Jesus directly references as a sign for His generation—and ours.

Jonah, the Reluctant Prophet

God told Jonah to go to Nineveh and call the people to repentance. But Jonah ran in the opposite direction. Why?

• Fear and Hatred: Nineveh was the capital of Assyria, a cruel and powerful enemy of Israel. Jonah feared the Ninevites, but more than that, he hated them. He didn’t want them to receive God’s mercy.

• God’s Character: In Jonah 4:2, after the people repent and God spares them, Jonah says, “I knew that you are a gracious and compassionate God, slow to anger and abounding in love.” That was Jonah’s issue. He didn’t want God to show mercy to his enemies. He wanted justice—on his terms.

• Pride and Nationalism: Jonah couldn’t stomach the idea that God’s compassion might extend beyond Israel. His reluctance revealed a heart that didn’t align with God’s love for all people.

Yet, despite his resistance, God used Jonah mightily—through a storm, a fish, and ultimately a revival in Nineveh.

Jesus Refers to Jonah – Matthew 12:38–42

Fast forward to the time of Jesus. The scribes and Pharisees demand a sign. But Jesus responds in Matthew 12:39–40:

“An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah.”

Jesus draws a direct parallel between Jonah and Himself:

• Three Days and Nights: Just as Jonah was in the belly of the great fish for three days and three nights, so would Jesus be in the heart of the earth—referring to His death, burial, and resurrection.

• Jonah as a Sign: Jonah was a living sign to Nineveh, even though his heart was reluctant. Jesus, however, was a willing Savior, sent with a greater message—and yet rejected by many.

Lessons About Judgment

Jesus says something powerful in verses 41–42:

“The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”

“The queen of the South will rise up in the judgment… for she came… to hear the wisdom of Solomon; and indeed a greater than Solomon is here.”

What’s the point?

• Judgment Will Be Based on Response to the Truth: The Ninevites repented with far less revelation than the people in Jesus’ time. The Queen of Sheba sought wisdom from Solomon, but many in Jesus’ day ignored the wisdom and truth standing before them.

• Greater Light, Greater Responsibility: Jesus is greater than Jonah, greater than Solomon. He is the Word made flesh. And rejecting Him is more serious than rejecting any prophet or king.

• God Uses Even the Reluctant: Jonah didn’t want Nineveh to repent, but God’s mercy reached them anyway. Likewise, Jesus desires that none should perish. His message is one of mercy, but if rejected, it becomes a message of judgment.

God's Will Prevailed

Jonah ran from his calling, but God’s will still prevailed. Nineveh heard and repented. But Jesus warns that the people of His own time, with far more evidence and far more truth, would be judged more harshly if they refused to listen.

We too must examine our hearts. Are we ignoring the signs? Are we responding like Nineveh or resisting like the Pharisees? The "sign of Jonah" is more than a prophecy—it’s a call. A call to repent, to believe, and to receive the mercy of a God who is always ready to forgive. Let us not be found among those who refused to see the greatest sign of all—Jesus Himself.

More: Lesson 13 - Images of the End

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Faith Over Fear: Finding Hope in Prophetic Times

 

“Faith Over Fear: Finding Hope in Prophetic Times”

Scripture Reading: 2 Timothy 1:7

“For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”

A World Gripped by Fear

We live in a time of uncertainty. The world watches the news and sees chaos—wars, famines, moral decline, disasters. And for many who read the Bible, especially its prophetic books, the future can seem even more unsettling. Revelation speaks of persecution, of the mark of the beast, of tribulation and testing. It’s no surprise that prophecy, though meant to prepare us, can sometimes provoke anxiety.

But God never meant for His people to live in fear.

The Prophecies That Shake Us

The Bible doesn’t shy away from hard truths. Jesus Himself warned in Matthew 24 of betrayal, hatred, and persecution. Revelation 13 speaks of a beast enforcing worship and restricting the ability to buy or sell. Daniel saw empires rise and fall, with God’s people caught in the crossfire.

Naturally, this causes concern. “Will I have the strength to stand?” “What will happen to my family?” “Will I suffer for my faith?” These are honest questions—and they’re not signs of weakness, but signs that we’re listening and taking God’s Word seriously.

But let’s be clear: fear does not come from God. Paul reminds Timothy—and us—that God gives power, love, and a sound mind.

The Antidote to Fear: Knowing Who Holds the Future

Why does God give prophecy? Not to terrify, but to prepare and anchor us in His plan.

In John 16:33, Jesus says, “In this world you will have tribulation. But be of good cheer, I have overcome the world.” That’s the message behind all of prophecy: Christ wins. And because He wins, we do too—if we remain faithful.

God’s people in every generation have faced hardship:

• Stephen was stoned (Acts 7), but saw Jesus standing at God’s right hand.

• Paul suffered beatings and prison, yet sang hymns in chains (Acts 16).

• John was exiled to Patmos, yet received the Revelation that gives us hope.

They weren’t fearless because they were strong—but because they trusted the One who is strong.

Living Without Fear: Power, Love, and a Sound Mind

Let’s unpack 2 Timothy 1:7. It gives us three weapons against fear:

• Power – This is the Holy Spirit working in us. We don’t stand alone in trials. God gives us courage beyond our own capacity.

• Love – Perfect love, 1 John 4:18 says, casts out fear. Love for God and others gives us the strength to face persecution without hatred or compromise.

• Sound Mind – God calls us to be steady, rooted in truth, not swayed by emotion or panic. A sound mind studies Scripture, trusts God’s promises, and walks with wisdom.

God’s Message of Hope in Dark Times

Even in Revelation, amid beasts and plagues, we find hope. Revelation 14 speaks of a people who keep the commandments of God and the faith of Jesus. Revelation 21 shows the New Earth—no more death, crying, or pain.

God’s message is not “Get ready to suffer,” but “Get ready to stand—and I will stand with you.”

Faith That Overcomes

Let me remind you of one final verse—Isaiah 41:10:

“Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you.”

Brothers and sisters, we don’t face the end times alone. The One who wrote the prophecies also wrote the end of the story—and He wrote you into it.

So don’t let fear dictate your faith. Let faith drive out fear.

Because God has not given us a spirit of fear. He has given us Himself. And that is more than enough.

Appeal:

If you’ve been troubled by prophecy—if fear has crept into your heart—bring it to the Lord. Ask Him for power, love, and a sound mind. Ask Him to help you trust Him more than you fear the future. Because He is faithful, and His perfect love casts out all fear.

More: Sabbath School Lesson 12 - Precursors

Delivered by God, Faithful unto Death

 

"Delivered by God, Faithful unto Death"
Text: Acts 12:1–17

In Acts 12:1–17, we read of a powerful story—one filled with persecution, prayer, deliverance, and courage. Herod, seeking to gain favor with the Jews, stretches out his hand against the church. James, the brother of John, is killed by the sword (Acts 12:2), and Peter is imprisoned with the intention of executing him as well. But God intervenes. While the church prays, an angel of the Lord delivers Peter in a miraculous way.

This event, though historical, also serves as a prophetic shadow—a glimpse into the challenges the faithful will face in the last days.

A Pattern of Persecution (Acts 12:1–5)

The early church knew that following Christ could mean facing prison or even death. James, one of the closest disciples of Jesus, is martyred here—just as Jesus predicted (Mark 10:39). Peter, next in line, is bound with chains between soldiers, awaiting his fate. This isn’t just an ancient tale—Revelation tells us this pattern will repeat:

“And it was given unto him to make war with the saints, and to overcome them...” (Revelation 13:7)

In the final conflict between good and evil, the faithful will once again face persecution from powers aligned against God’s people. As Herod represented political and religious opposition to God’s work, so too will the last-day powers unite to suppress God’s truth.

Martyrs Who Stood Faithful

The New Testament records several who died rather than compromise their faith:

• Stephen (Acts 7:54–60) – stoned for preaching Christ boldly.

• James the Apostle (Acts 12:2) – killed by Herod’s sword.

• Paul (2 Timothy 4:6–8) – wrote of being “ready to be offered,” knowing martyrdom was ahead.

• Antipas – mentioned in Revelation 2:13 as “my faithful martyr.”

These were not careless or fanatical men. They were deeply committed to Christ, and they valued God’s approval above human life itself.

Obedience to God, Not to Man

In Acts 5:29, Peter boldly declares:

“We ought to obey God rather than men.”

This principle reappears in Acts 12. Even after being arrested, Peter continues to stand firm. The issue in the last days will also center around loyalty: will we follow God’s commandments or man’s decrees?

Revelation 14:12 gives the final contrast:

“Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

God’s law—His Sabbath, His truth, His authority—will be challenged by manmade systems that promote false worship (see Revelation 13). Like Peter and the early church, the faithful remnant must choose the higher law.

The Power of Prayer and Divine Intervention (Acts 12:5–17)

Peter was released not by human effort, but by divine power, in answer to fervent prayer. In the final crisis, God's people will be brought into impossible situations—isolated, imprisoned, persecuted. Yet, as in the story of Peter, God will act on behalf of His people.

“Shall not God avenge His own elect, which cry day and night unto Him?” (Luke 18:7)

God does not promise to deliver every saint from death—James was not rescued—but He does promise ultimate victory, whether in life or death.

Death Is Not the End for the Faithful

The fear of death is one of Satan’s greatest weapons. But Christ broke the power of death (Hebrews 2:14–15). The resurrection hope means that even martyrdom is not defeat.

“Be thou faithful unto death, and I will give thee a crown of life.” (Revelation 2:10)

God's people must be prepared to stand, not because they seek suffering, but because they value eternal life more than temporary comfort. The threat of death cannot silence those who walk with Jesus.

The story in Acts 12 is more than history. It’s a preview of what faithfulness will demand in the end times. Whether like James we lay down our lives, or like Peter we are miraculously delivered, our calling is the same: Obey God, no matter the cost.

Let us pray for courage to stand for Jesus and His law, in a world that increasingly honors man’s word over God's. May we, like the early believers, pray without ceasing, trust without doubting, and live without fear.

How About Us Now?

• Are you standing for God's truth today?

• Will you choose His law over convenience, culture, or even danger?

• Are you willing to follow Jesus—even if the path leads through the fire?

Let us be counted among those who “love not their lives unto the death” (Revelation 12:11), knowing that eternity with Christ is worth every cost.

More: Sabbath School Lesson 12 - Precursors

The Commandments of God vs. the Commandments of Men: Worship, Wrath, and Allegiance

 

“The Commandments of God vs. the Commandments of Men: Worship, Wrath, and Allegiance”

Opening Scripture: Revelation 13:11–17

We live in an age when lines between truth and error, loyalty and compromise, have grown increasingly blurred. The Bible, however, paints a vivid picture of a coming conflict—one that is not simply political or economic, but fundamentally spiritual. Revelation chapters 13, 14, 16, 19, and 20 speak with urgency about a final showdown over worship—a contest between the commandments of God and the commandments of men. The question is not merely, What do you believe? but Whom do you obey?

The Beast and the Image: Counterfeit Worship and False Allegiance
(Revelation 13:11–17)

John sees a second beast rising out of the earth—one that speaks like a dragon and causes the world to worship the first beast. He performs great signs and deceives the people into setting up an image to the beast. Then, laws are enacted: all who do not worship the image will be killed, and economic sanctions are placed on those who refuse the mark.

This is more than political tyranny—it is enforced worship. It is humanity, under satanic deception, choosing man's authority over God's law. This beastly power exalts itself, demanding the kind of reverence and obedience that belongs only to God.

The Patience of the Saints: A Remnant Who Keeps God's Commandments
(Revelation 14:9, 11, 12)

In sharp contrast, the third angel’s message gives a solemn warning: If anyone worships the beast and his image... he shall drink of the wine of the wrath of God. Then we read a defining statement in verse 12:

“Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.”

This contrast is crystal clear: On one side, we have a system that compels false worship and sets aside God’s commandments. On the other, we see faithful believers, holding fast to God's law even in the face of death. The test centers on worship—on allegiance. Will we bow to human institutions or remain loyal to the Creator?

The Wrath of God and the Wrath of Man
(Revelation 14:10; Romans 1:18–25)

Paul writes in Romans 1:18 that the wrath of God is revealed against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness. This parallels Revelation 14:10, where those who worship the beast will drink the cup of God’s wrath.

Notice the connection: the people in Romans exchange the truth of God for a lie and worship the creature rather than the Creator (Romans 1:25). This is exactly the crisis in Revelation. Instead of honoring the Creator—whose sign of authority is embedded in the Sabbath commandment—people worship the image, a human invention. This is not just disobedience; it is false worship, which provokes God’s wrath.

The Outcome of Each Choice
(Revelation 16:2; 19:20; 20:4)

Those who accept the mark are struck with painful sores (Rev. 16:2), are deceived and ultimately destroyed with the beast and false prophet (Rev. 19:20), and miss out on the first resurrection. But Revelation 20:4 speaks of those who were beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image. These are raised to reign with Christ—a powerful promise of vindication and reward.

The issue of worship in Revelation is not merely symbolic. It is the final test of loyalty—will we obey God’s commandments or yield to man’s decrees? The beast demands worship, but so does God. The difference is that God's call is based on truth, love, and freedom—man's is based on coercion and deception.

In the end, every human being will give their allegiance to one of two powers. Jesus said, “No one can serve two masters.” The last great conflict centers on that choice. May we, like the saints described in Revelation, be found keeping the commandments of God and the faith of Jesus.

Friends, the commandments of God are not mere suggestions—they are the foundation of His government and the reflection of His character. As the world moves toward confusion and counterfeit worship, let us stand firm on His Word. Let us worship the Creator, not the creature. And when the test comes, may we be found faithful. Amen!

More: Sabbath School Lesson 12 - Precursors