The Pool at Bethesda: Why did Jesus ask the Man if He Wanted to be Healed?

 

In John 5:1–9, the story unfolds with Jesus encountering a paralyzed man by the Pool of Bethesda in Jerusalem. The pool was believed to have healing properties, and people would gather there hoping to be healed when the waters were stirred. The man had been paralyzed for 38 years.

Jesus visits the pool and sees the paralyzed man, who had been lying there for a long time. Jesus asks the man, "Do you want to be healed?"

Why did Jesus ask if the man wanted to be healed?

At first, it seems obvious that anyone by the pool, especially someone paralyzed for so long, would want to be healed. However, Jesus' question can be understood on multiple levels:

Personal Reflection

The question invites the man to reflect on his desires and whether he truly wants to be healed. Sometimes, long-term suffering can become part of a person's identity, and the change of being healed can be daunting. Jesus is encouraging the man to acknowledge his need and willingness to be made whole.

Faith and Readiness

By asking this question, Jesus is eliciting a response of faith or trust from the man. The man’s response indicates he is aware of his helplessness and his reliance on others. In a way, the question tests the man's openness to Jesus' intervention, rather than just relying on the pool's supposed healing powers.

Jesus' Compassion and Intent

Jesus’ approach is always personal and compassionate. He treats people as individuals with specific needs, not just as part of a crowd seeking healing. The question shows that Jesus is not assuming anything but is offering healing as a gracious, deliberate act.

In summary, Jesus' question emphasizes the importance of individual willingness and readiness to receive healing and salvation. While the man's physical need was apparent, Jesus' question touches on the deeper spiritual and emotional dimensions of healing.

For more, go to: Sabbath School Themes in the Gospel of John

The Healing of the Royal Official’s Son in Capernaum: John 4:46-54

 In John 4:46–54, the evangelist recounts the healing of the royal official’s son in Capernaum, which is the second miracle or “sign” that Jesus performs in Galilee. The connection back to the miracle at the wedding feast in Cana (John 2:1–11) is intentional and significant for several reasons.

Location Connection (Cana of Galilee)

 The narrative in John 4:46 explicitly mentions that Jesus returned to Cana in Galilee, where He had performed His first miracle—turning water into wine at the wedding feast. This ties the two miracles geographically and thematically, reinforcing Cana as a place where Jesus’ divine power is manifested.

Progression of Jesus' Signs

John structures his Gospel around seven signs (miracles), each demonstrating different aspects of Jesus' identity and mission. The first sign (water into wine) reveals Jesus' glory and His power to transform, while the second sign (healing the official’s son) shows His authority over sickness and distance. By linking these miracles, John is emphasizing the continuation and escalation of Jesus' miraculous works.

Faith and Belief

Both miracles involve faith. At the wedding in Cana, the servants and disciples witness Jesus' power and believe in Him. In John 4, the royal official believes Jesus can heal his son, even from a distance. The evangelist highlights that Jesus’ miracles lead to belief, and the royal official’s faith is deepened after the healing occurs, mirroring the disciples’ growing belief after the first miracle.

Transition from Physical to Spiritual

The first miracle at Cana was a physical transformation of water into wine, pointing to Jesus’ ability to transform the material world. The healing of the official’s son involves not only physical healing but also a spiritual element: the official’s faith. This suggests that Jesus' ministry is not only about physical signs but about leading people to a deeper faith in Him.

By drawing this connection, the evangelist emphasizes that these miracles are signs that progressively reveal Jesus' identity as the Son of God and invite deeper faith from those who witness or hear of them.

For more, go to: Sabbath School Themes in the Gospel of John

Turning Water into Wine: John 2:1-11

 

In John 2:1–11, Jesus performed His first miracle at a wedding in Cana. The event is described as follows.

 The Sign

 Turning Water into Wine: During the wedding feast, the hosts ran out of wine, which would have been a significant social embarrassment. Jesus' mother, Mary, informed Him of the situation. Although Jesus initially seemed hesitant, He instructed the servants to fill six stone water jars with water. When they drew from the jars, the water had been miraculously transformed into high-quality wine.

 How It Helped the Disciples Believe

 Manifesting His Glory: This miracle, described as the "first of the signs" Jesus performed, revealed His divine power. By transforming water into wine, Jesus demonstrated His authority over nature, showing His ability to do something that would otherwise be impossible.

 Strengthening the Faith of His Disciples: The miracle was not performed publicly for all to see, but the disciples, along with the servants and a few others, witnessed it. As a result, it helped the disciples recognize Jesus' divine identity. The passage concludes by saying, "And his disciples believed in him" (John 2:11), indicating that this sign marked a key moment in their growing faith in Jesus as the Messiah.

This event set the stage for more signs to come and began to unveil Jesus' divine mission to the world.

For more, go to: Sabbath School Themes in the Gospel of John

Sabbath School Lesson 1: Signs That Point The Way

Themes in the Gospel of John

Sabbath School Lesson 1

Signs that Point the Way

You may use this for presenting and studying the current Sabbath School Lesson.

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> Download  Themes in the Gospel of John (4th  qtr) Sabbath School Lessons Here

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The Women's Response to the Empty Tomb: Mark 16:1-8

 

In Mark 16:1-8, the narrative focuses on the discovery of Jesus' empty tomb and the response of the women who visit it. Here's a summary of what happens.

 The Women Visit the Tomb (Verses 1–2)

 After the Sabbath, Mary Magdalene, Mary the mother of James, and Salome bought spices to anoint Jesus' body.

 Early in the morning on the first day of the week (Sunday), they go to the tomb.

 The Stone Rolled Away (Verse 3–4)

 As they approach, the women wonder who will help them roll away the large stone covering the entrance to the tomb.

 When they arrive, they see that the stone has already been rolled away.

 The Angel's Message (Verses 5–6)

 Inside the tomb, they encounter a young man (often interpreted as an angel) dressed in a white robe.

 The angel tells them not to be afraid and informs them that Jesus, whom they are looking for, has risen. He is not there.

 The Angel's Instructions (Verse 7)

 The angel instructs them to go and tell Jesus’ disciples and Peter that Jesus is going ahead of them to Galilee, where they will see Him, as He had foretold.

 The Women's Response (Verse 8)

 The women flee from the tomb in fear and amazement.

 They are trembling and astonished, and initially, they say nothing to anyone because they are afraid.

The women's first response is one of fear and confusion, despite the joyful news that Jesus has risen. Mark emphasizes their initial silence and fear, which contrasts with the later proclamations of the resurrection found in other Gospels.

Mark 16:1–8 and 1 Corinthians 15:1–8 share a common theme in the resurrection of Jesus

 

Mark 16:1–8 and 1 Corinthians 15:1–8 share a common theme: both passages focus on the resurrection of Jesus Christ. Let's break down their similarities.

 Resurrection of Jesus 

 Mark 16:1–8 narrates the discovery of the empty tomb by the women who went to anoint Jesus' body. An angel informs them that Jesus has risen.

 1 Corinthians 15:1–8 is part of Paul's letter to the Corinthians, where he emphasizes the core gospel message: that Christ died, was buried, and rose again on the third day, according to the Scriptures.

 Eyewitnesses  

 In Mark 16:1–8, the women (Mary Magdalene, Mary the mother of James, and Salome) are witnesses to the empty tomb and are told to share the news with the disciples.

 In 1 Corinthians 15:1–8, Paul lists various witnesses of the risen Christ, including Peter (Cephas), the twelve apostles, and himself.

 Foundation of Christian Faith  

 Both passages emphasize the resurrection as the cornerstone of the Christian faith. The angel's message in Mark and Paul's teaching in 1 Corinthians both affirm the fulfillment of prophecy and the reality of Christ's victory over death.

Both passages focus on the resurrection as a key event, supported by eyewitness testimony, which is central to the Christian faith.

More Lesson 13 Sabbath School Book of Mark

Sabbath School Lesson 13: The Risen Lord

 

The Book of Mark

Sabbath School Lesson 13

The Risen Lord

You may use this for presenting and studying the current Sabbath School Lesson.

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> Download the notes for Lesson 13 video here.

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> Download  Mark (3rd qtr) Sabbath School Lessons Here

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Joseph of Arimathea: Mark 15:42-47

 

In Mark 15:42-47, Joseph of Arimathea plays a crucial role in the burial of Jesus, which holds both theological and narrative significance. Here's an exploration of why his intervention is important, especially given the absence of Jesus' disciples/

 Fulfillment of Prophecy

   Joseph’s actions fulfill the prophecy in Isaiah 53:9, which states that the Messiah would be buried with the rich in his death. Joseph of Arimathea, described as a wealthy and respected member of the Jewish council (the Sanhedrin), provides his own tomb for Jesus' burial. This gesture connects directly with Isaiah’s vision of the suffering servant’s burial, emphasizing Jesus' identity as the prophesied Messiah.

 A Bold Act of Devotion

   In Mark's Gospel, Joseph is described as someone who was "waiting for the kingdom of God" (Mark 15:43). His request to Pilate for Jesus' body is a bold and risky move. Since Jesus had been crucified as an enemy of the state, associating with Him could have endangered Joseph's status and safety. By stepping in when the disciples had fled, Joseph demonstrates a courageous commitment to Jesus, despite the potential personal cost.

 Contrast to the Disciples’ Absence

   All of Jesus’ disciples, except for some women, had scattered by the time of His crucifixion and death. This sets Joseph’s action in sharp contrast to their fear and abandonment. Joseph's initiative serves to highlight the failure of the disciples, yet at the same time, it opens the door for someone outside Jesus' inner circle to act faithfully. This emphasizes that followers of Jesus could emerge from unexpected places.

 Jesus' Dignified Burial

   Crucifixion victims were often left unburied, but Joseph ensures that Jesus is given a proper burial according to Jewish customs. This provides Jesus with a dignified and honorable burial, reinforcing His identity and worth even in death. In the context of Roman crucifixion, which was designed to humiliate, Joseph’s intervention preserves Jesus’ dignity and humanity.

 Preparation for the Resurrection

   Joseph’s role also sets the stage for the resurrection narrative. By placing Jesus in a new, unused tomb, Joseph’s actions provide the necessary conditions for the discovery of the empty tomb, a key element in the resurrection accounts. The presence of a well-known, specific burial site makes it clear that the empty tomb was a verifiable, physical reality.

 Conclusion

Joseph of Arimathea’s intervention is significant for its fulfillment of prophecy, its portrayal of bold faith, and its role in preparing the narrative for the resurrection. His courageous actions stand out in a moment when Jesus' closest disciples are absent, symbolizing faithfulness and devotion even under the threat of danger.

More From Sabbath School Lesson 12 Book of Mark

How does John 1:1-3 Relate to the Crucifixion of Jesus?

 

John 1:1-3 is a powerful passage that speaks to the divinity and eternal existence of Jesus Christ. Here's the text:

John 1:1-3 (NIV)  

"In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made."

 Explanation

 "In the beginning was the Word" 

   This refers to Jesus, often called "the Word" (Greek: Logos), showing that He existed before creation—eternally, beyond time.

 "The Word was with God, and the Word was God"

   This establishes the unity and distinction within the Trinity. Jesus (the Word) was in intimate relationship with God the Father but was also fully divine Himself.

 "Through Him all things were made"

   Jesus is the agent of creation. Everything that exists came into being through Him, affirming His creative and sustaining power.

 In Relation to Jesus' Crucifixion

 Jesus' Divinity in His Sacrifice

   John 1:1-3 emphasizes that Jesus is God and has been with the Father since the beginning. At the crucifixion, it wasn't just a man dying on the cross—it was God incarnate. His divine nature makes the sacrifice infinitely valuable and able to cover the sins of humanity.

 Jesus’ Role as Creator and Redeemer  

   As the Creator (v. 3), Jesus had the authority and power over life itself. His crucifixion shows the Creator allowing Himself to experience death in order to redeem His creation. This connects deeply to the idea of Him being the life-giver who gave His life for the world.

 Fulfillment of Divine Purpose

   The crucifixion isn't an accidental event but the fulfillment of a divine plan. Since Jesus was there from the beginning and had a part in creation, His role as Savior was planned from eternity. His death on the cross is the climax of God’s redemptive work for all creation.

John 1:1-3, in light of the crucifixion, shows that Jesus, as both God and Creator, voluntarily became human and laid down His life for the redemption of the world He made. This emphasizes the depth of His love and the power of His sacrifice.

More From Sabbath School Lesson 12 Book of Mark

Sabbath School 4th Quarter 2024 - Themes in the Gospel of John

 

Themes in the Gospel of John

Sabbath School Lessons

(Links include Teacher Notes)

4th Quarter 2024

Introduction and Contents

Lesson 1: Signs That Point the Way—September 28-October 4

Lesson 2: Signs of Divinity—October 5-11

Lesson 3: The Backstory: The Prologue—October 12-18

Lesson 4: Witnesses of Christ as the Messiah—October 19-25

Lesson 5: The Testimony of the Samaritans—October 26-November 1

Lesson 6: More Testimonies About Jesus—November 2-8

Lesson 7: Blessed Are Those Who Believe—November 9-15

Lesson 8: Fulfilling Old Testament Prophecies—November 16-22

Lesson 9: The Source of Life—November 23-29

Lesson 10: The Way, the Truth, and the Life—November 30-December 6

Lesson 11: The Father, the Son, and the Spirit—December 7-13

Lesson 12: The Hour of Glory: The Cross and Resurrection—December 14-20

Lesson 13: Epilogue: Knowing Jesus and His Word—December 21-27

Hail, King of the Jews! Mark 15:15-20

 

Hail, King of the Jews!

What did the soldiers do to Jesus, and what is its significance?

In Mark 15:15–20, the Roman soldiers subjected Jesus to a series of humiliations and abuses.

They mocked Jesus by dressing Him in a purple robe, which was a symbol of royalty, and placed a crown of thorns on His head.

They sarcastically hailed Him as "King of the Jews" and struck Him on the head with a reed.

They spat on Him and struck Him repeatedly.

Significance

The actions of the soldiers align with the prophecies about the suffering Messiah, such as those found in Isaiah 53, which describe the Servant being despised and rejected.

The purple robe and crown of thorns are meant to mock Jesus' claim to kingship, contrasting the reality of His suffering with the idea of a glorious reign.

The physical and emotional abuse highlights the extent of Jesus' suffering and humiliation, underscoring the depth of His sacrifice.

The soldiers' actions contrast sharply with the idea of a true and just king, emphasizing the ironic nature of Jesus’ kingship as one characterized by suffering and servitude rather than worldly power.

This passage emphasizes the depth of Jesus' suffering and the mocking of His messianic role, which contrasts with the divine purpose and ultimate redemption He would achieve through His sacrifice.

More From Sabbath School Lesson 12 Book of Mark

Jesus and Pilate - Mark 15:1-15: The Irony of the Situation

Mark 15:1–15 contains several layers of irony, especially as it recounts the trial of Jesus before Pilate. Here are some key ironic situations.

 Jesus, the true King, is rejected by his own people

Jesus is the true Messiah and King of the Jews, yet his own people, who were waiting for a Messiah, reject him and demand his crucifixion. They ask for the release of Barabbas, a known criminal, instead of Jesus, the innocent King.

The chief priests accuse Jesus of claiming to be the King of the Jews, but they don't believe in him as the true King. Despite Jesus’ actual innocence and divine authority, they treat him as a false leader.

 The innocent is condemned, and the guilty goes free

Pilate offers to release Jesus, recognizing that he is innocent. Instead, the crowd chooses to free Barabbas, a murderer and insurrectionist, while condemning Jesus, the one who has committed no crime.

Jesus, the sinless one, is condemned to death, while Barabbas, who represents human sin and rebellion, is released. This reflects the deeper spiritual irony of Jesus’ mission: he dies for the sins of the guilty.

 Pilate’s claim to justice

Pilate, as the Roman governor, represents the power of Roman law and justice. However, despite knowing that Jesus is innocent and being warned by his conscience (and his wife, according to Matthew 27:19), he succumbs to the pressure of the crowd and sentences an innocent man to death.

The one responsible for maintaining justice allows injustice to prevail, demonstrating Pilate’s moral weakness and political expediency.

Jesus is mocked as a king

Irony: In later verses (not directly in 1–15), Jesus will be mocked by the soldiers who dress him in a purple robe and place a crown of thorns on his head. While they mock him as a false king, the irony is that Jesus is indeed the true King, not only of the Jews but of all creation.

Situation: What the soldiers consider a humiliating mockery of kingship is actually a prophetic display of Jesus' true kingship, though his crown is one of suffering.

These ironic contrasts in Mark 15:1–15 deepen the tragic nature of Jesus' trial and highlight the themes of injustice, misunderstanding, and ultimate divine purpose. 

More From Sabbath School Lesson 12 Book of Mark

How can we make The Lord's Supper more meaningful in our church and involve more members in its celebration?

 

The Lord’s Supper, also known as Communion, is something we practice instituted by Jesus during the Last Supper, as recorded in the Gospels. It commemorates His sacrificial death on the cross, the forgiveness of sins, and the establishment of a new covenant between God and humanity. The bread symbolizes Christ’s body, broken for humanity, and the wine (or juice) represents His blood, shed for the forgiveness of sins.

 Theological Meaning of the Lord’s Supper

 Remembrance: Jesus commands believers to partake in the meal in remembrance of Him. The Lord’s Supper calls the church to remember Christ’s death, resurrection, and His promise to return.

 Fellowship: Communion unites believers as one body in Christ, reminding them of their shared faith and purpose in the church.

 Thanksgiving: It is an opportunity to give thanks for God's grace, the sacrifice of Christ, and the salvation believers have received.

 Proclamation: By participating in the Lord’s Supper, Christians proclaim the gospel and the redemptive work of Christ until He returns.

 Examination: It serves as a time for personal reflection, repentance, and recommitment to living out the values of the gospel.

 Ways to Make the Lord’s Supper More Meaningful in Your Church

 Teach on Its Significance: Many people may partake in Communion without fully understanding its depth. Regular teaching about the biblical and spiritual meaning behind the Lord’s Supper can help people engage more deeply.

 Make it More Reflective: Create an atmosphere conducive to reflection. Dim lighting, quiet music, or times of silence can allow members to examine their hearts and meditate on the sacrifice of Christ.

 Personal Testimonies: Consider allowing members to share brief testimonies about how their faith has deepened through Communion or other related spiritual experiences. This makes the event personal and encourages deeper reflection.

 Involve Different Groups in the Process: Involve diverse groups within the church in preparing or serving the elements, including families, small groups, or ministry teams. This enhances the sense of community.

 Prayer and Worship Focus: Incorporate special prayers, Scripture readings, or worship songs that emphasize gratitude, remembrance, and reflection on Jesus' sacrifice. This can create a deeper worship experience surrounding Communion.

 Small Group Communion: Sometimes, Communion is more meaningful in an intimate setting. Encourage small groups or home fellowships to celebrate the Lord’s Supper together in homes or during group meetings.

 Extended Time for Reflection: Rather than quickly moving on to other parts of the service, give more time for personal reflection, prayer, and repentance after receiving Communion. This extended moment can allow the significance to sink in.

 Involve Children: Teach children the importance of the Lord's Supper through special sessions or classes, so they can begin to understand it at a young age and take part meaningfully when they are ready.

 Symbolic Elements and Actions: Incorporate washing each other’s feet or breaking the bread together as a congregation. These physical actions can deepen the symbolism and meaning for participants.

 Encourage Spiritual Preparation: In the days leading up to Communion, encourage the congregation to prepare their hearts through prayer, repentance, or fasting. This can heighten the spiritual impact of the event.

By focusing on these aspects, the celebration of the Lord’s Supper can become a more central and meaningful part of the church's worship life, bringing the congregation together in a deep reflection on Christ's sacrifice and the unity they share in Him.

More: Sabbath School Lesson 11 Book of Mark

Peter's Denial and Christ's Response: Mark 14:60–72

 

In Mark 14:60-72, the narrative contrasts the responses of Jesus and Peter during the events leading up to Jesus' crucifixion. Here’s a comparison and some lessons we can draw.

 Jesus’ Response (Mark 14:60–65)

 Calm and Silent: When questioned by the high priest, Jesus remains silent initially, showing restraint and composure (Mark 14:61). He doesn’t defend Himself or react in fear.

 Truthful and Bold: When directly asked if He is the Messiah, Jesus answers truthfully and boldly, saying, "I am" (Mark 14:62), even though He knew this would lead to further condemnation. His courage to stand by the truth is evident, despite the consequences.

 Faithful to His Mission: Jesus demonstrates unwavering faithfulness to His mission. He does not deny who He is or try to avoid suffering, showing deep obedience to God's will.

 Peter’s Response (Mark 14:66–72)

 Fearful and Denying: Peter, in contrast, denies knowing Jesus three times (Mark 14:68, 70, 71). His fear of being associated with Jesus leads him to lie in order to protect himself.

 Emotional Reaction: After the third denial and hearing the rooster crow, since Jesus had foretold this moment, Peter breaks down and weeps (Mark 14:72). His response is driven by regret and emotional turmoil, realizing his failure.

 Human Frailty: Peter’s reaction reveals his human weaknesses, fear, and inability to remain steadfast when faced with personal danger.

 Lessons from the Contrast

 Courage in the Face of Trials: Jesus models how to face trials with courage, integrity, and truth. Even when under pressure, His commitment to His purpose and to God is unwavering.

 Human Weakness and Grace: Peter’s denial shows human frailty. His failure illustrates that even the most devoted followers can fall short, but there is room for repentance and growth. His weeping indicates genuine remorse, and later in the Gospel narrative, Peter is restored by Jesus.

 Faith Over Fear: While Peter’s fear leads to denial, Jesus’ faith in God's plan gives Him the strength to endure suffering. This teaches us the importance of relying on faith rather than letting fear dictate our actions.

 Restoration After Failure: Peter's story reminds us that failure is not final. Jesus later forgives and restores Peter, showing that God’s grace is available even after our biggest mistakes.

The key difference between Jesus and Peter is that Jesus stands firm in His identity and mission, while Peter wavers due to fear. This encourages us to aim for courage and faithfulness, knowing that even if we fall, we can be forgiven and restored.

More: Sabbath School Lesson 11 Book of Mark

Sabbath School Lesson 12: Tried and Crucified

 

The Book of Mark

Sabbath School Lesson 12

Tried and Crucified

You may use this for presenting and studying the current Sabbath School Lesson.

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The Arrest of Jesus: Mark 14:43-52

 

Mark 14:43–52 describes the arrest of Jesus in the Garden of Gethsemane, which is a pivotal moment in the plan of salvation. Here's a breakdown of its significance.

 Judas' Betrayal (verses 43–45): Judas, one of Jesus' disciples, leads a group of armed men to arrest Jesus, identifying Him with a kiss. This act of betrayal fulfills Old Testament prophecies about the Messiah being betrayed (Psalm 41:9). Judas' betrayal sets the events in motion for Jesus' crucifixion, an essential part of God's plan for humanity’s salvation.

 Jesus' Arrest (verses 46–49): Jesus is arrested by the temple guards. Even though His disciples attempt to resist (one of them cuts off the ear of the high priest's servant), Jesus willingly submits. He acknowledges that these events must happen to fulfill the Scriptures, highlighting that His arrest, suffering, and death are part of God's divine plan.

 Abandonment by His Disciples (verses 50–52): After Jesus is arrested, all His disciples desert Him and flee, symbolizing humanity’s tendency to abandon righteousness and showing the depth of Jesus' isolation. This prepares the way for His ultimate sacrifice on the cross, where He bears the sins of the world alone.

The arrest of Jesus marks the beginning of His passion, which leads directly to His crucifixion and resurrection. His willingness to endure betrayal, arrest, and abandonment reflects His role as the sacrificial Lamb, making atonement for sin and fulfilling God's plan to redeem humanity through His death and resurrection.

Jesus in the Garden of Gethsemane: Mark 14:32-42

 In Mark 14:32–42, the scene takes place in the Garden of Gethsemane, where Jesus goes to pray just before His arrest. Here's a summary of what He prayed and how the prayer was answered.

 What Jesus Prayed:

Jesus' Prayer for Deliverance: In verse 36, Jesus prays, "Abba, Father, everything is possible for you. Take this cup from me. Yet not what I will, but what you will." The "cup" here symbolizes the suffering and death He is about to endure. Jesus, in His humanity, expresses a deep desire to avoid the upcoming anguish but submits His will entirely to God's plan.

   

Three Repeated Prayers: Jesus prays three times in the passage, each time returning to His disciples to find them sleeping. The repetition shows His intense distress, but each prayer ends with the same submission to God's will.

 How the Prayer Was Answered:

Not by Removing the Cup: Jesus' prayer was answered not by God taking away the suffering, but by giving Jesus the strength to endure it. His ultimate submission to God's will leads to the fulfillment of His mission — to die for the sins of humanity.

  

An Angel Strengthening Him: Although Mark does not mention this detail, Luke’s Gospel (Luke 22:43) adds that an angel appeared to Jesus from heaven to strengthen Him during His prayer, showing that God responded to His plea by giving Him divine support.

The prayer in Gethsemane shows both Jesus' human vulnerability and His divine obedience to God's redemptive plan.

More: Sabbath School Lesson 11 Book of Mark

The Last Supper: Mark 14:22-31

 Mark 14:22-31 and Exodus 24:8 both deal with significant covenant themes that are foundational to the Christian faith, particularly relating to the concepts of sacrifice, atonement, and the establishment of a new covenant through Jesus Christ.

 Mark 14:22-31 (The Last Supper)

This passage describes Jesus sharing the Last Supper with His disciples. During the meal, He takes bread, gives thanks, breaks it, and tells them, "This is my body." He then takes a cup of wine, gives thanks, and shares it with them, saying, "This is my blood of the covenant, which is poured out for many." This event foreshadows His impending death and the inauguration of a new covenant through His sacrifice on the cross.

Key Significance

 New Covenant: Jesus is symbolically establishing a new covenant, replacing the Old Covenant of the Law with a covenant of grace. His body (bread) and blood (wine) are symbolic of the ultimate sacrifice He is about to make for the forgiveness of sins.

 Communion: This is the institution of the Christian practice of communion, a ritual where believers remember Christ’s sacrifice and participate in the life He offers.

 Sacrificial Lamb: Jesus is likened to the Passover lamb, whose blood saved the Israelites in Egypt. His death similarly brings salvation to all who believe.

 Exodus 24:8 (Moses and the Old Covenant)

In this verse, Moses takes the blood of sacrificed animals and sprinkles it on the people, declaring, "This is the blood of the covenant that the Lord has made with you in accordance with all these words." This is the ratification of the Mosaic Covenant, where Israel promises to obey God’s laws, and in return, they will be His chosen people.

Key Significance:

 Old Covenant: The blood here signifies the binding of the covenant between God and the people of Israel, which is based on obedience to the Law.

 Foreshadowing: The use of sacrificial blood foreshadows the ultimate sacrifice of Jesus, whose blood will ratify the New Covenant, not based on human obedience but on God’s grace.

 Connection and Christian Significance:

 Covenant Blood: Both passages emphasize the importance of blood in covenant-making. In Exodus, it’s the blood of animals that signifies the Old Covenant; in Mark, it’s the blood of Jesus, signifying the New Covenant.

 Fulfillment of the Old Covenant: The New Covenant through Jesus is seen as the fulfillment of the Old Covenant, replacing the system of animal sacrifices with the perfect and final sacrifice of Christ.

 Atonement and Salvation: Jesus' death fulfills the requirement of the Law and offers atonement for sin, providing a path to salvation for all believers. His sacrifice is seen as the ultimate means by which God reconciles humanity to Himself.

These two passages are critical in understanding the transition from the Old Covenant, based on the Law, to the New Covenant, based on grace through faith in Jesus Christ. This transition is a cornerstone of Christian theology.

More: Sabbath School Lesson 11 Book of Mark

The Annointing at Bethany and The Betrayal: Mark 14:1-11

 

In Mark 14:1–11, two key events are described:

 The Anointing at Bethany (Mark 14:3–9)

Jesus is in Bethany at the house of Simon the Leper. During a meal, a woman comes in with an alabaster jar of very expensive perfume made of pure nard. She breaks the jar and pours the perfume on Jesus’ head, anointing him. Some of the people present criticize her, saying the perfume could have been sold and the money given to the poor. Jesus defends the woman, saying she has done a beautiful thing in preparing his body for burial ahead of time. He says that her act will be remembered wherever the gospel is preached.

 Judas’ Betrayal (Mark 14:10–11)

After this, Judas Iscariot, one of Jesus' twelve disciples, goes to the chief priests and offers to betray Jesus to them. The chief priests are pleased and promise to give Judas money. From that point on, Judas looks for an opportunity to hand Jesus over to them.

Contrasting the Two People

In Mark 14:1–11, the anointing of Jesus by the woman and Judas' betrayal present a sharp contrast between two distinct actions and attitudes.

 The Anointing by the Woman (Mark 14:3–9)

 Devotion and Love: The woman shows deep devotion to Jesus by using an expensive perfume to anoint Him, an act of great personal sacrifice. The perfume, likely worth a year’s wages, symbolizes her wholehearted love and reverence for Jesus.

Selflessness: She pours the perfume without concern for its cost, focusing solely on honoring Jesus. Her act is pure, uncalculated, and driven by love.

Recognition of Jesus’ Mission: Jesus commends her, explaining that she has prepared His body for burial, recognizing that her act aligns with His impending death and sacrifice.

Eternal Legacy: Jesus declares that her act of devotion will be remembered wherever the gospel is preached, highlighting the significance of her love and sacrifice.

 Judas' Betrayal (Mark 14:10–11)

Betrayal and Greed: Judas, one of Jesus’ closest disciples, chooses to betray Him for money. His decision contrasts with the woman’s sacrifice, as Judas seeks personal gain at Jesus' expense.

Selfishness: Unlike the woman, who gives freely, Judas takes advantage of his relationship with Jesus for financial reward. His motives are driven by greed and personal ambition.

Rejection of Jesus’ Mission: While the woman honors Jesus and acknowledges His path to the cross, Judas rejects Jesus' mission and aligns himself with His enemies. His betrayal paves the way for Jesus’ arrest and eventual crucifixion.

Eternal Infamy: Instead of being remembered for devotion, Judas is remembered for his act of betrayal, becoming a symbol of treachery and moral failure.

The anointing by the woman reflects devotion, love, and sacrifice, while Judas' betrayal exemplifies greed, selfishness, and treachery, highlighting two vastly different responses to Jesus.

More: Sabbath School Lesson 11 Book of Mark

Christians Should Avoid Getting Caught Up In Predictions About The Return of Jesus

 

"What signs of Christ’s coming especially stand out to you in 

the present world?" (pg. 86, The Book of Mark, 3rd qtr. 2024)

Some have been telling people signs of Jesus' return for hundreds of years. Some people alive 180 years ago thought the signs pointed to the return in 1843, then 1844. Then every couple of  years after that.

We have been preaching a Sunday Law for more years than Noah preached the flood. (That is a paraphrase quote from Danny Shelton, 3ABN is his sermon We are not the True Church:  https://www.youtube.com/watch?v=G5YauNeRt00&t=3595s

That does not mean it's not going to happen, but we need to stop crying wolf for every world and local event.

Christians can avoid getting caught up in predictions about the return of Jesus by focusing on the core teachings of their faith rather than speculating about future events. 

Trust in God's Timing

Jesus himself emphasized that no one knows the day or hour of His return (Matthew 24:36). Christians are encouraged to trust in God's perfect timing rather than attempting to predict it.

Focus on Living Faithfully

Instead of focusing on signs and predictions, the Bible encourages Christians to live faithfully each day—loving God and their neighbors, following Christ’s teachings, and seeking to grow spiritually (Luke 21:34-36, Matthew 24:42).

Avoid Fear-based Thinking

Fear and anxiety about the end times can detract from the peace and joy that Christ offers. Instead of dwelling on crises or prophetic speculation, Christians can focus on trusting in God’s sovereignty and goodness in every season of life (Philippians 4:6-7).

Be Watchful but Not Obsessed

The Bible calls Christians to be spiritually vigilant and ready for Christ’s return, but without being consumed by speculation (1 Thessalonians 5:2-6). Living with hope and readiness is different from being caught up in every prediction or crisis.

Engage in Meaningful Service

Many teachings of Christ emphasize serving others and making a positive impact in the world. Rather than being distracted by signs and predictions, Christians can focus on serving others and living out their faith in practical ways (Matthew 25:31-46).

Interpret Scripture Wisely

Understanding Biblical prophecy requires humility and discernment. Historically, many predictions about the return of Jesus have been inaccurate. A wise approach is to study scripture carefully while avoiding sensationalism.

By keeping their eyes on Christ and living out their faith each day, Christians can avoid being distracted by the uncertainties of the future.

Beware of False Prophets Jesus Warned us about in Mark 13:22

 

To be a Christian and avoid false prophets, it’s important to be grounded in your faith, understand biblical teachings, and be discerning. 

The Adventist Church at the moment is proliferating with self-appointed prophets. The pandemic helped usher in a new wave of conspiracy theories and false teachings.

Sadly, many of them remain popular in Adventist circles. You see them on youtube and they peddle a variety of seminars, promising to give you the latest and greatest. Everything in the news is ripe for a new prophecy.

We will not name names, but hope you know exactly who we are talking about. None of what they say ever comes true, and they only comment on an event AFTER it happens.

A well-known Adventist author once said that they do this because they need to keep the money flowing in.

Here are some principles to guide you.

Know the Bible

Study Scripture: Knowing the Bible helps you recognize teachings that contradict its core messages. False prophets often distort or misinterpret Scripture. Familiarize yourself with key biblical truths about God, Jesus, salvation, and Christian living.

Test Everything: Scripture encourages believers to test the spirits to see if they are from God (1 John 4:1). Compare teachings with the Bible to ensure they align with sound doctrine.

Stay in Prayer

Seek God’s Guidance: Regular prayer helps you stay connected to God and receive wisdom and discernment. Ask God to guide you and give you clarity when you encounter teachings that seem questionable.

Pray for Discernment: Specifically, ask for the ability to recognize truth from falsehood. The Holy Spirit can give you insight into deceptive messages or intentions (James 1:5).

Be Aware of the Characteristics of False Prophets

Look for Deceptive Practices: False prophets may claim to speak for God but often distort or twist Scripture for personal gain, power, or fame. Be wary of anyone who teaches in ways that contradict the gospel or promote self over Christ (Matthew 7:15-16).

Check Their Fruits: Jesus said that “by their fruits, you will recognize them” (Matthew 7:20 NIV). Examine the character and lifestyle of teachers. True Christian leaders exhibit love, humility, and a godly character, while false prophets often lead lives that contradict Christian values.

Stay in Community

Engage in Church Fellowship: Surround yourself with other believers who are committed to studying Scripture and holding each other accountable. Church leaders, elders, or trusted Christians can help you discern questionable teachings.

Submit to Sound Teaching: Stay connected to a church that faithfully preaches the Bible. Avoid ministries or individuals who teach isolated, out-of-context, or novel interpretations of Scripture.

Watch for Key Red Flags

Focus on Self or Money: If a prophet or teacher emphasizes personal gain, material wealth, or themselves rather than Christ and the gospel, this could be a red flag (1 Timothy 6:3-5).

Contradicting the Gospel: Be cautious of teachings that deny or distort core elements of the Christian faith, such as the deity of Christ, the need for repentance, or the sufficiency of grace through faith.

Manipulation or Fear: False prophets often use manipulation or fear tactics to control or influence others.

Trust in God’s Protection

Rely on the Holy Spirit: The Holy Spirit is your guide and will lead you into truth (John 16:13). Trust in God’s protection and remain open to His leading as you navigate various teachings.

Remain Humble and Teachable: Always remain open to correction and teaching. If you're ever in doubt, return to the Word and seek counsel from godly, wise people in your life.

Remaining grounded in biblical truth, prayer, and community will protect you from falling prey to false prophets while allowing you to grow in faith and understanding.

Sabbath School Lesson 11: Taken and Tried

 

The Book of Mark

Sabbath School Lesson 11

Taken and Tried

You may use this for presenting and studying the current Sabbath School Lesson.

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> Download the notes for Lesson 11 video here.

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> Download  Mark (3rd qtr) Sabbath School Lessons Here

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The Great Tribulation: Mark 13:19

 

The Great Tribulation: Mark 13:19

What tribulation is Jesus referring to? Many believe this was the persecution during the Middle Ages and during the early church. Or the fall of Jerusalem in AD 70.

Both of those fall short of what the Bible text says. In Mark 13:20, Jesus shifts to times that are clearly not AD 70 nor the Middle Ages. We know that because of verse 22.

 Mark 13:22 NIV "For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect."

This parallels the narrative of Revelation shortly before Jesus comes.

Mark 13:24-26 NIV “But in those days, following that distress,

“‘the sun will be darkened,

    and the moon will not give its light;

the stars will fall from the sky,

    and the heavenly bodies will be shaken.’

“At that time people will see the Son of Man coming in clouds with great power and glory."

It is easy to understand this is a future event that has not happened yet. These things will take place immediately before Jesus appears in the couds on His return.

The sun, moon, and stars references are to a worldwide event, not something local. They are not due to an eclipse, smoke from a fire, or anything that man can explain.

The writers of The Bible knew the difference between stars and other heavenly bodies, such as meteors. A meteor shower is not stars falling.

If you are thinking of earthquakes, like the one in Lisbon 1755, realize that there have been greater earthquakes before and after. it does not even rank in the top ten as most deadly.

We have one final clue in Revelation as to this Great Tribulation. 

Revelation 7:14 NIV: I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb."

The reference is to the 144,000. No matter how you look at it, that clearly is pointing the time just before Jesus returns.

The tribulation that will be at the end will be one that humans have never seen. They will be filled with supernatural events that science cannot explain. They will also be worldwide, not just to a few.

Beware of false prophets today, as Jesus warned. Read and study your Bble so you will not be deceived.

More: Sabbath School Lesson 10 Book of Mark

The "Anointed One" and the "Prince who is to Come: Daniel 9:26-27

 

In Daniel 9:26-27, the identities of the "anointed one" and the "prince who is to come" have been the subject of various interpretations, depending on theological perspectives. Here's the passage:

Daniel 9:26-27 (ESV):

"And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator."

Interpretations:

The Anointed One:

Traditional Christian Interpretation: Many Christian scholars identify the "anointed one" as Jesus Christ. The term "anointed" (which translates to "Messiah" in Hebrew and "Christ" in Greek) is seen as a reference to Jesus, who was "cut off" (crucified) and had "nothing" (his death was seen as a moment of apparent defeat).

Jewish Interpretation: Some Jewish scholars see the "anointed one" as a reference to a high priest or a king, possibly someone like the High Priest Onias III, who was killed around 171 BC.

The Prince Who Is to Come:

Traditional Christian Interpretation: The "prince who is to come" is often interpreted as a future ruler or leader associated with the Roman Empire, which was responsible for the destruction of Jerusalem and the Temple in 70 AD. Some believe this refers specifically to Titus, the Roman general who led the siege against Jerusalem, while others see it as a reference to an antichrist figure in the end times.

Alternative Interpretations: Some view this "prince" as a more symbolic figure representing any ruler or power that opposes God's people, leading to destruction and desolation.

 Summary:

Anointed One: Generally interpreted as either a reference to Jesus Christ in Christian theology or as a significant priestly or royal figure in Jewish history.

Prince Who Is to Come: Typically seen as a reference to a leader associated with the destruction of Jerusalem, possibly linked to the Roman Empire or an eschatological figure in Christian interpretations.

More: Sabbath School Lesson 10 Book of Mark

The Abomination of Desolation:Mark 13:14–18

 In Mark 13:14-18, Jesus provides a clue about the "abomination of desolation" by referencing a specific prophecy from the Book of Daniel. Here's the passage:

Mark 13:14-18 (ESV):

“But when you see the abomination of desolation standing where it ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down, nor enter his house, to take anything out, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that it may not happen in winter.”

 Key Clue:

Reference to Daniel: The phrase "abomination of desolation" is a direct reference to prophecies found in the Book of Daniel (specifically Daniel 9:27, 11:31, and 12:11). In these passages, Daniel describes an event where something sacrilegious would be set up in the holy place, causing desolation.

Implication:

Historical Context: In the historical context, this phrase is often interpreted as referring to events like the desecration of the Jewish Temple by Antiochus IV Epiphanes in 167 BC, but most likely the destruction of the Temple in 70 AD by the Romans. Both events involved significant sacrilege and devastation.

Understanding the Sign: Jesus' instruction to flee when this event occurs emphasizes the severity of the situation. The "abomination of desolation" serves as a sign for the disciples and others to recognize that a catastrophic event is imminent, prompting urgent action.

The reference to Daniel and the emphasis on the urgency of fleeing when this sign appears provide the clues needed to understand the "abomination of desolation."

More: Sabbath School Lesson 10 Book of Mark

Not One Stone on Another: Mark 13:1-13

In Mark 13:1–13, the disciples' response and Jesus' answer carry deep theological and prophetic significance to the destruction of the temple in Jerusalem.

The Disciples' Response (Mark 13:1-2):

As Jesus and His disciples were leaving the temple, one of His disciples remarked on the magnificence of the temple, specifically its large stones and impressive buildings. This reflects their awe at the grandeur of the temple, which was the center of Jewish worship and national identity.

Disciples' Statement  

"Look, Teacher! What massive stones! What magnificent buildings!" (NIV)

Jesus’ Response (Mark 13:2):

Jesus responds to the disciple’s admiration with a prophetic statement.

"Do you see all these great buildings? Not one stone here will be left on another; every one will be thrown down." (NIV)

Significance of Jesus’ Response

Prophecy of Destruction: Jesus predicts the destruction of the temple, which historically occurred in AD 70 when the Romans destroyed Jerusalem and the temple. This prophecy emphasizes the transient nature of earthly structures, no matter how grand.

Judgment: The destruction also symbolizes judgment on the religious establishment that had rejected Jesus and clung to a corrupt system.

Further Inquiry by the Disciples (Mark 13:3-4):

Later, as Jesus sits on the Mount of Olives, Peter, James, John, and Andrew privately ask Him about the timing of this destruction and the signs that would indicate its approach.

Disciples' Questions

"Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?" (NIV)

Jesus’ Extended Answer (Mark 13:5-13)

Jesus gives a discourse that combines the immediate future (the destruction of the temple) with events that will unfold at the end of the age. He warns the disciples of several things:

False Messiahs: Many will come in His name, claiming to be the Messiah.

Wars and Rumors of Wars: They should not be alarmed by wars and conflicts, as these are not the immediate signs of the end.

Persecution: The disciples will face persecution, betrayal, and hatred because of their allegiance to Christ.

Endurance: Despite these hardships, Jesus encourages them to stand firm, as salvation is promised to those who endure.

Significance of Jesus’ Extended Answer

Preparation for Hardships: Jesus prepares His disciples for the challenges they will face, both in the near future and in the end times.

Dual Fulfillment: Jesus' words have a dual application—first to the destruction of Jerusalem and the temple, and second to the events surrounding His second coming.

Call to Faithfulness: Amid trials, the disciples are called to remain faithful and not be deceived by false prophets or discouraged by suffering.

The disciples' awe at the temple leads Jesus to teach them about the impermanence of earthly things and the importance of being spiritually prepared for the trials ahead, emphasizing endurance and faithfulness as they await God's ultimate plan.

More: Sabbath School Lesson 10 Book of Mark