The Law That Leads Us to Christ

 

The Law That Leads Us to Christ

Text: Romans 3:20–24; Romans 10:4

In Romans 3:20–24 Paul writes, “Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. But now apart from the law the righteousness of God has been made known… This righteousness is given through faith in Jesus Christ to all who believe.”

This passage raises an important question: if the Ten Commandments and the law cannot save us, then what role do they play in our lives today? And when Paul says in Romans 10:4 that “Christ is the end of the law,” what does that mean?

The Law Reveals Our Need
Paul is very clear: the law was never meant to be a ladder by which we climb into heaven. Instead, it is like a mirror. In Romans 3:20 he says the law makes us “conscious of sin.”

When we look into God’s commandments, we see His holiness—and at the same time, our failures. The law exposes our brokenness, showing us that we fall short of God’s glory (Romans 3:23). But this revelation is a gift, not a curse. Because until we know our need, we will never reach out for the Savior.

The Law as a Guide for Living
Although the law cannot save, it still has a purpose in the life of the believer. Think of it as a fence around a pasture. The fence does not give life to the sheep, but it protects them. In the same way, God’s commandments give us boundaries so that we might live in freedom, not slavery to sin.

Jesus Himself affirmed the moral law when He summarized it as love for God and love for neighbor (Matthew 22:37–40). The Ten Commandments show us what that love looks like in practice: honoring parents, valuing life, guarding purity, telling the truth, respecting others’ property, and worshiping God alone.

Christ the “End” of the Law
But Paul goes further in Romans 10:4: “Christ is the end of the law so that there may be righteousness for everyone who believes.”

The word end here does not mean destruction, as though the law no longer matters. Instead, it means goal, purpose, or fulfillment. Christ is the destination to which the law has always pointed. The law prepared the way by showing humanity its need for righteousness. Christ fulfills that need by being our righteousness.

The Law Points to Jesus
Every time the law convicts us, it drives us back to Christ. The commandments whisper, “You cannot do this on your own.” But Jesus answers, “I have fulfilled it for you.”

Through His perfect life, Jesus obeyed the law in our place. Through His death and resurrection, He bore the penalty for our disobedience. And now, by faith, His righteousness is credited to us (Romans 3:24).

So the law continues to function as a signpost. It points beyond itself to the Savior. It reminds us that salvation is not in rules, but in a relationship with Jesus Christ.

The LAW for US Today
Romans 3 and 10 together teach us that the law is not abolished, but completed in Christ. The Ten Commandments still guide our lives, but they cannot save us. They show us our need, they set boundaries for living, and above all, they lead us to Jesus—the One who is both the end and fulfillment of the law.

So let us not despair when the law shows us our failures. Let us rejoice that it points us to the One who never failed, who kept the law perfectly, and who now offers us grace freely.

As Paul declares: “This righteousness is given through faith in Jesus Christ to all who believe” (Romans 3:22).

The Different Functions of God’s Law

 

The Different Functions of God’s Law

Scripture Reading: James 1:23–25
"Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do."

God’s law is often misunderstood. Some see it as a burden, others as something harsh or outdated. But when we look at the Ten Commandments and the rest of God’s moral law, we discover it is not a chain to bind us, but a gift of grace that serves several purposes. The law is like a fence around a garden—keeping us safe from destruction, guiding us to righteousness, and ultimately pointing us to Jesus Christ, our Savior.

The Law as a Guide for Life

The Ten Commandments are not merely rules to restrict us. They are God’s blueprint for holy living. They reveal His character—His justice, His love, His holiness. The law teaches us what is right and wrong, helping us to live lives that honor God and respect others.

Just as traffic laws protect drivers and pedestrians, God’s commandments protect families, relationships, and communities. Far from being negative, they are positive instructions for abundant living. As James tells us, the “perfect law gives freedom” (James 1:25). True freedom is not the absence of rules, but living within God’s will.

The Law as a Fence of Protection

Imagine a shepherd building a fence around his sheep. The fence is not to keep the sheep from joy but to protect them from wolves and danger. Likewise, God’s law is a spiritual boundary for our protection.

When God says, “You shall not steal” or “You shall not commit adultery,” He is not taking away our joy—He is preserving it. Sin may promise pleasure, but it always ends in pain. God’s law shields us from that pain. Living within His commandments means we are safe in His care, walking in the path of blessing.

The Law as a Mirror of Truth

James compares the law to a mirror. A mirror shows us what we look like; it does not wash us, but it reveals our need for cleansing. In the same way, the law reveals our sin and our shortcomings. When we measure ourselves against God’s standard, we quickly see that we fall short.

This is not to condemn us without hope, but to drive us to the One who can cleanse us. The law prepares our hearts to receive the gospel of grace.

The Law as a Tutor Pointing to Jesus

The greatest function of the law is that it points us to Christ. Paul writes in Galatians 3:24 that “the law was our schoolmaster to bring us to Christ.” We cannot save ourselves by keeping the law. Instead, the law shows us our need for a Savior and directs us to the cross, where Jesus perfectly fulfilled the law on our behalf.

On the cross, Jesus bore the curse of the broken law so that we might receive the blessing of His righteousness. In Him, the law is not abolished but fulfilled. We now keep the law, not to be saved, but because we are saved.

So What is God's LAW Do?

God’s law is not a burden, but a blessing.

• It guides us in holy living.

• It protects us from harm.

• It reveals our need for grace.

• And it points us to Jesus Christ, the fulfillment of the law.

When we look into the mirror of God’s law, let us not walk away and forget. Instead, let us live as doers of the Word, rejoicing in the freedom and protection of God’s perfect law, fulfilled in Christ.

The Song of Moses: A Song of Victory and Deliverance

 

The Song of Moses: A Song of Victory and Deliverance

Text: Exodus 15:1–21; Revelation 15:2–4

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Introduction:

Music has always been a powerful way to express the soul’s deepest emotions—joy, sorrow, awe, and gratitude. After one of the greatest deliverances in history, Moses and the Israelites did not remain silent—they sang! Exodus 15 records the first song in Scripture: the Song of Moses. It is a song of triumph, worship, and testimony, and it holds significance far beyond the shores of the Red Sea. In fact, this same song echoes into eternity, as seen in Revelation 15, where the redeemed sing the song of Moses and the Lamb.

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The Content of Moses’ Song (Exodus 15:1–18):

After the miraculous parting of the Red Sea and the destruction of Pharaoh’s army, Moses and the Israelites broke out in praise. The song exalts God’s power, His faithfulness, and His victory over evil.

• Verse 1 opens with a declaration: "I will sing to the LORD, for He has triumphed gloriously; the horse and its rider He has thrown into the sea."

• The song praises God as a warrior (v.3), a deliverer (v.2), and a God of unmatched power (v.6).

• It recounts the destruction of Egypt’s army, not as a military achievement by Israel, but as a divine act of judgment and mercy.

• It also points forward, declaring that God will plant His people in the land of promise (v.17) and reign forever (v.18).

This was not just a song of celebration—it was a declaration of God’s character and a testimony of His salvation.

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Miriam and the Women Join In (Exodus 15:19–21):

Following the song of Moses, Miriam the prophetess, Moses' sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing. She sang:
“Sing to the Lord, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.” (v.21)

This moment is significant. It shows that deliverance leads to worship, and worship is communal. It wasn’t just Moses and the leaders; everyone, including the women, joined in praise. Their voices, instruments, and dancing reflected the joy of freedom, the gratitude of salvation, and the unity of God’s people in worship.

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The Song of Moses and the Lamb (Revelation 15:2–4):

Centuries later, John the Revelator sees a scene in heaven:
"And they sing the song of Moses, the servant of God, and the song of the Lamb..." (Rev. 15:3)

The connection between Exodus 15 and Revelation 15 is powerful. In both, God delivers His people—in Exodus, from Egypt; in Revelation, from the power of sin, Satan, and this world.

The song in Revelation praises God's justice, righteousness, and holiness:

• “Great and marvelous are your works, Lord God Almighty!”

• “Just and true are Your ways, O King of the saints!”

The deliverance in Revelation is eternal. The sea of glass reflects peace instead of chaos. The redeemed have harps, not weapons. They sing because God has finally and fully conquered evil, and His judgments are righteous and true.

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What This Means for Us Today:

The song of Moses is more than an ancient hymn—it’s an example for us.

• We, too, are called to praise God in response to deliverance.

• When God brings us through trials, defeats enemies in our lives, or reveals His power in unexpected ways, our response should be worship.

• Like Miriam and the women, we should be unashamed to celebrate what God has done, publicly and joyfully.

• And like those in Revelation, we must remember that God’s final victory is certain. His judgments may seem delayed, but they are just, true, and sure.

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Conclusion:

The song of Moses reminds us that God is both Savior and Judge, Warrior and Shepherd, and Redeemer and King. As He brought Israel through the sea, He will bring us through every storm. And one day, when all is made new, we too will join in the song—not just of Moses, but of the Lamb, who gave Himself for us and conquered death forever.

So let us sing now in faith what we will sing in eternity:
“Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints!”

Amen.

Deceit and Righteousness? Lies in the Bible and the Ninth Commandment Reconsidered

Deceit and Righteousness? Lies in the Bible and the Ninth Commandment Reconsidered

When we think of sin, lying ranks near the top of the list. And rightly so—truthfulness is a divine attribute. Yet, when we turn to Scripture, we find stories where deceit is not condemned, and in some cases, even honored. How can this be? The answer lies not in the blanket approval of lies, but in a deeper understanding of context, purpose, and the actual wording of the Ninth Commandment.

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1. Shiphrah and Puah: Deceit to Protect Life

In Exodus 1, the Hebrew midwives Shiphrah and Puah were ordered by Pharaoh to kill all Hebrew baby boys. Instead, they spared them and told Pharaoh, “The Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them” (Exodus 1:19).

This was clearly a lie—but God rewarded them: “Therefore God dealt well with the midwives” (v. 20). Their deceit served a higher moral purpose: to preserve innocent life. They feared God more than man, and in doing so, acted in righteousness.

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2. Rahab: A Lie of Faith

In Joshua 2, Rahab the harlot hid the Hebrew spies in Jericho. When soldiers came to find them, she said, “There came men unto me… but I wist not whence they were”—another deliberate lie.

Yet, the New Testament praises her:
“By faith the harlot Rahab perished not with them that believed not” (Hebrews 11:31). Her lie protected God’s people and was considered an act of faith, not failure.

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3. The Prophet in Disguise: A Divine Ruse

In 1 Kings 20:35–43, a prophet of the Lord disguised himself as a wounded soldier to confront King Ahab. His entire act was deceptive, yet it was sanctioned by God to deliver a moral rebuke. The deception served a prophetic mission, exposing Ahab’s failure to obey God.

Similarly, in 2 Samuel 12, the prophet Nathan told King David a parable—a fictional story—to confront David about his sin with Bathsheba. The story was not factually true, but it served divine truth.

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4. Other Examples of Tactical Deception

• David feigned madness before Achish, king of Gath, to save his life (1 Samuel 21:13).

• Jesus Himself told parables that concealed truth from those not ready to receive it (Matthew 13:10–17).

• Elisha misled the Syrians in 2 Kings 6:19, saying, “This is not the way, neither is this the city,” yet it led to their miraculous deliverance, not harm.

None of these acts are condemned as sinful in Scripture. Instead, they are viewed as part of a higher obedience to God’s will.

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5. Reexamining the Ninth Commandment

Much of our modern discomfort with biblical deceit stems from a misunderstanding of the Ninth Commandment, which reads:

“Thou shalt not bear false witness against thy neighbor.” – Exodus 20:16

This command is specifically about false testimony—a legal term. It prohibits slander, perjury, and malicious dishonesty that harms another. Over time, it has been generalized to “Thou shalt not lie,” which, though a good moral aim, misses the original context. Not all forms of untruth are equal in Scripture.

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6. The Reality for Modern-Day Missionaries

Today, some missionaries must use discretion or even strategic deceit to bring the gospel into closed countries. They may hide Bibles, disguise their intentions, or enter under non-religious pretenses. Are these lies sinful?

Most Christian ethicists argue that in these rare cases, they follow the example of Rahab—valuing the preservation of souls and the advancement of God’s kingdom in hostile environments. These are not selfish or harmful lies, but protective actions rooted in love and truth.

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7. The Spirit of the Law

The Bible does not celebrate deceit, but it shows that God values motive and context. Lies that protect life, further God’s will, or shield the innocent are viewed differently than lies that exploit, slander, or destroy.

Truth matters deeply to God. But Scripture reminds us that sometimes, the higher truth is justice, mercy, and faith (Matthew 23:23). When Shiphrah, Puah, Rahab, and others acted deceptively, they weren’t violating the heart of God's law—they were upholding it.

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Conclusion: Discerning the Truth

Christians are called to be people of truth. But truth is more than facts—it is rooted in love, righteousness, and the character of God. As we navigate a complex world, especially in the last days where deception abounds and persecution rises, we must seek discernment, not just moral rigidity.

May we be faithful like the midwives, wise like Rahab, and always motivated by a desire to glorify God—even when the path of truth is not simple.

The God Who Judges with Mercy

 “The God Who Judges with Mercy”

Text: Genesis 18:17–32

In Genesis 18, we witness one of the most astonishing conversations ever recorded in Scripture—a dialogue between God and a man, Abraham. The subject? The impending judgment of the cities of Sodom and Gomorrah. This passage not only reveals the severity of sin but also the incredible mercy, patience, and justice of God. And as we reflect on the final judgment portrayed in Revelation, we see that the same God who spoke to Abraham is the One who will one day judge the whole earth—with perfect righteousness and compassion.

God Invites His People Into His Plans (Genesis 18:17–19):

“Shall I hide from Abraham what I am doing?” (v. 17)

God is not a distant ruler who makes secret decrees behind closed doors. He invites Abraham, His covenant friend, into a sacred conversation. This is the heart of intercession—a relationship where God shares His plans with His people so that they may respond in faith, prayer, and action.

In the same way, God reveals His plans for final judgment in books like Daniel and Revelation—not to frighten us, but to prepare us. We, too, are called to be intercessors in a world that is rushing toward judgment.

God Is Just—He Must Deal with Evil (Genesis 18:20–21):

“Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave…”

God hears the cry of the oppressed. The word “outcry” implies injustice, violence, and cruelty—much like the world we see today. God does not ignore evil. He investigates. He acts. His judgment is never impulsive or careless—it is deliberate, thorough, and fair.

This mirrors the heavenly judgment scene in Revelation 14:6–7 where an angel proclaims, “Fear God and give glory to Him, for the hour of His judgment has come.” God's justice is part of the good news because it means evil will not last forever.

God Is Patient and Merciful (Genesis 18:22–32):

This portion of Scripture is almost unbelievable: Abraham, a man, pleads with God for the wicked cities of the plain—and God listens. Over and over, Abraham lowers the number, and God agrees, “I will not destroy it for the sake of ten.”

What kind of God is this?
—A God who does not delight in destruction.
—A God who searches for even a handful of righteous people before executing judgment.
—A God who listens to the prayers of His children.

2 Peter 3:9 tells us that God is “not willing that any should perish but that all should come to repentance.” Revelation depicts the end of the world, but only after repeated calls for repentance. The three angels’ messages go to “every nation, tribe, tongue, and people” (Revelation 14:6). Judgment comes, but only after mercy has exhausted every avenue.

God’s Judgment Is Always Based on Knowledge and Fairness:

“I will go down now and see…” (Genesis 18:21)

This phrase doesn’t mean God lacks knowledge. Rather, it shows that His justice is never arbitrary. It is always based on a full and fair assessment. Likewise, in Revelation 20, the books are opened—evidence is revealed—before any final sentence is passed.

We often wonder why God delays in judging evil. The answer is: He wants every decision to be transparent and every opportunity for mercy exhausted. Judgment is not just about punishment—it’s about setting things right.

Genesis 18 gives us a glimpse into the heart of God—a heart that is just, yet merciful; firm against evil, yet open to intercession. This passage points us forward to the final judgment described in Revelation, where the same God who spoke with Abraham will bring this world's evil to an end—but not without offering salvation first.

As Abraham stood before God pleading for Sodom, so we must stand before God today—interceding for our cities, families, and world. Judgment is coming, yes, but so is mercy—if only we will receive it.

Our Call to Action:

Are you ready to stand before the Judge? Have you trusted in the mercy offered through Jesus Christ, our Advocate? And will you, like Abraham, plead for the lost while there is still time?

Let us take our place—not just as observers of God's justice, but as partners in His mission of redemption.

More: Lesson 10 - Upon Whom the Ends Have Come

A Call to Holy Fear

 

“When God Gives Warning: A Call to Holy Fear”

Text: 2 Peter 2:4–11; Jude 5–8; Ezekiel 16:46–50

We live in an age where sin is no longer whispered in corners but shouted from rooftops and celebrated in public squares. Yet the Word of God gives us ancient warnings—timeless truths—about the cost of unchecked sin, even among those who profess to follow God.

The passages before us today serve as sobering memorials. They are tombstones of judgment upon those who turned away from righteousness. They are not just stories of past civilizations; they are mirrors to our present condition.

Let us examine three passages:

• 2 Peter 2:4–11

• Jude 5–8

• Ezekiel 16:46–50

These passages highlight three groups under judgment:

1. The angels who sinned,

2. The ancient world of Noah’s time,

3. Sodom and Gomorrah.

And lest we think these were just “outsiders,” Ezekiel reminds us: Jerusalem’s sins exceeded theirs. God was not only addressing the pagan world but His own people. That should make us tremble.

The Fall of the Angels – 2 Peter 2:4; Jude 6

“For if God did not spare the angels who sinned, but cast them down to hell...” (2 Peter 2:4)
“And the angels who did not keep their proper domain...” (Jude 6)

The angels were holy beings—created in the very presence of God—yet they were judged because they left their assigned roles and pursued rebellion.

Moral condition: Pride, rebellion, and abandonment of God-given order.

Modern parallel: When leadership or Christians begin to redefine God's order—whether in gender, worship, authority, or doctrine—we echo the sin of the fallen angels. Many today seek to "reimagine" Christianity to suit culture. This is a dangerous path.

The Ancient World – 2 Peter 2:5; Jude 5

“...and did not spare the ancient world, but saved Noah... a preacher of righteousness.” (2 Peter 2:5)
“But I want to remind you... the Lord, having saved the people... afterward destroyed those who did not believe.” (Jude 5)

In Noah’s day, violence, corruption, and sexual perversion filled the earth (Genesis 6:11). Jude also references Israelites who were delivered from Egypt but perished in the wilderness due to unbelief.

Moral condition: Unbelief, rejection of truth, widespread violence and lawlessness.

Modern parallel: Our world mocks righteousness and embraces corruption. Even within the church, how many hear but do not believe? How many are delivered from Egypt but long for its pleasures?

Sodom and Gomorrah – 2 Peter 2:6–8; Jude 7; Ezekiel 16:46–50

“...turning the cities of Sodom and Gomorrah into ashes...” (2 Peter 2:6)
“...giving themselves over to sexual immorality and going after strange flesh...” (Jude 7)
“This was the iniquity of your sister Sodom: pride, fullness of food, abundance of idleness...” (Ezekiel 16:49)

We often reduce Sodom’s sin to sexual perversion—and indeed, Jude confirms this—but Ezekiel widens the scope: pride, gluttony, idleness, and neglect of the poor were also present. It was a city that was materially rich but spiritually bankrupt.

Moral condition: Arrogance, overindulgence, moral apathy, and sexual sin.

Modern parallel: Today’s Western world—especially the church in affluent nations—is not far removed. We have comfort, but little consecration. We have platforms, but little prayer. We feed our bodies and starve our spirits. We normalize sin and demonize holiness.

A Warning to the Church – 2 Peter 2:1–3, 10; Jude 4, 8

“There will be false teachers among you, who will secretly bring in destructive heresies...” (2 Peter 2:1)
“For certain men have crept in unnoticed... ungodly men, who turn the grace of our God into lewdness.” (Jude 4)

Peter and Jude both sound alarms—not to pagans, but to the church. False teachers would arise from within, preaching a gospel of grace divorced from holiness. They would exploit the flock, indulge in sensuality, and despise authority.

Modern parallel within the church:

• Preachers who prioritize personal branding over biblical truth.

• Believers who excuse sin under the banner of “grace.”

• Churches that affirm what God condemns.

• Worship that entertains the flesh but never convicts the heart.

God Knows How to Deliver the Godly – 2 Peter 2:9

“Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment...”

Praise God, the passage does not end in judgment. God rescued Noah, He delivered Lot, and He will preserve a remnant today. But we must stay awake, remain separate, and walk in righteousness.

Beware, Church

Peter and Jude do not write these warnings to frighten the world but to wake up the church. Judgment begins at the house of God (1 Peter 4:17). The sins of Sodom are not only in the streets; they are in the pews, and sometimes in the pulpits.

We must:

• Repent of pride and arrogance.

• Flee sexual sin and return to purity.

• Care for the poor and uphold justice.

• Reject false teaching and cling to the Word.

• Live with reverence, knowing that the same God who judged Sodom also rescued Lot.

Let us not be a generation that “creeps into church but slips into hell.”

Altar Call / Closing Exhortation:

Let us examine our hearts. Are there sins we’ve tolerated, doctrines we’ve compromised, or holiness we’ve neglected? If God did not spare the angels, the ancient world, or Sodom, what makes us think He will overlook sin in His church?

Let us return to the fear of the Lord, which is the beginning of wisdom.

“He who has ears, let him hear what the Spirit says to the churches.”

More: Lesson 10 - Upon Whom the Ends Have Come

As It Was in the Days of Noah

 

“As It Was in the Days of Noah”

Text: Matthew 24:37–39; Genesis 6:1–8

Jesus, in His prophetic teaching about the end times, made a startling comparison. In Matthew 24:37–39, He said:

“As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.”

Jesus pointed His disciples—and us—to a time in history that should catch our attention: the days of Noah. To understand this warning, we must look at Genesis 6:1–8 and examine the moral conditions of Noah’s day, the parallels with our time, and the call to be ready for His return.

The Moral Conditions That Led to the Flood (Genesis 6:1–8)

1. Rampant Wickedness (Genesis 6:5):

   “The LORD saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.”

   Humanity had become morally bankrupt. Evil wasn’t occasional—it was constant and consuming. Sin was not just in actions, but in thoughts and intentions.

2. Corruption and Violence (Genesis 6:11):

   “Now the earth was corrupt in God’s sight and was full of violence.”

   Society had reached a place where justice was eroded, and violence—whether personal, social, or systemic—was the norm.

3. Spiritual Apostasy:

   “Then the LORD said, ‘My Spirit will not contend with humans forever…’” (v. 3)

   People ignored God’s Spirit. There was resistance to God’s prompting, a refusal to repent, and a growing rebellion against divine authority.

4. Moral Blurring (Genesis 6:2):

   “The sons of God saw that the daughters of humans were beautiful, and they married any of them they chose.”

   This passage has various interpretations, but at its core is the idea of ungodly unions—a mixing of righteousness with unrighteousness, of divine boundaries being crossed, and holiness being compromised.

Parallels to Our World Today

Jesus said the last days would mirror those times. Let’s consider how:

1. Moral Decline:
   Just like in Noah’s day, modern society is witnessing an erosion of moral foundations. The line between right and wrong is blurred. Perversity is often celebrated as freedom, and righteousness is mocked.

2. Spiritual Apathy:
   People live as though God does not exist or will not intervene. Church attendance declines, the authority of Scripture is questioned, and the call to holiness is drowned out by the noise of materialism and self-indulgence.

3. Violence and Injustice:
   From war zones to city streets, from homes to governments, violence and corruption plague humanity. News headlines are filled with bloodshed, division, and injustice.

4. Life as Usual:
   Notice that Jesus highlighted how people were “eating and drinking, marrying and giving in marriage.” These aren’t sinful in themselves, but they point to complacency—a world going about its business, unaware of the coming judgment.

The Message for Us Today

1. God’s Patience Has Limits (Genesis 6:3):
   Though God is merciful, there is a time when judgment comes. The flood didn’t come without warning. Noah preached for over a hundred years—but only eight souls entered the ark.

2. The Call to Watchfulness (Matthew 24:42):
   Jesus followed His warning with this charge:

   “Therefore keep watch, because you do not know on what day your Lord will come.”

   We are not to be passive, but alert—watching, praying, and walking in holiness.

3. Build Your Ark:
   Noah responded to God’s word by preparing an ark for the saving of his family (Hebrews 11:7). For us today, Jesus is our Ark. We must enter into a relationship with Him, abiding in Him by faith, and helping others to do the same.

4. Preach Righteousness:
   Noah is called a “preacher of righteousness” (2 Peter 2:5). We too are called to live and proclaim God’s truth in a dark world—not with judgmentalism, but with love and urgency.

What about Us?

The story of Noah is not a children’s tale about animals and rainbows—it is a solemn warning from the mouth of Jesus Himself. The conditions that led to the flood are being mirrored in our own generation. As it was then, people live with indifference to God, immersed in self and sin.

But just as there was an ark of safety in Noah’s day, there is an ark today—and His name is Jesus Christ. Let us be found in Him, walking faithfully, watching soberly, and witnessing boldly.

“The end of all things is near. Therefore be alert and of sober mind so that you may pray.” (1 Peter 4:7)

Will you be ready when the Son of Man comes? Amen.

More: Lesson 10 - Upon Whom the Ends Have Come

Psalm 5: A Psalm for the Last Days

 

The Way of the Righteous: A Psalm for the Last Days

Scripture Texts: Psalm 5; Revelation 14:1–12

In Psalm 5, King David offers a morning prayer—a cry for divine guidance in a world saturated with wickedness. He draws a stark line between the righteous and the wicked, between those who love truth and those who delight in deceit. David is not vague or neutral; he is bold, even confrontational, about the moral and spiritual divide between those who serve God and those who oppose Him.

When we compare this psalm to Revelation 14:1–12, we find that David’s ancient song harmonizes with the prophetic vision given to the Apostle John. Both passages describe a holy distinction—between the righteous who stand with God and the rebellious who fall under His judgment. This comparison offers profound insight into what it means to be part of God’s last-day remnant movement.

The Prayer of the Righteous (Psalm 5:1–3)

David begins with intimacy:

"Give ear to my words, O Lord, consider my meditation."
"My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up."

Here is the cry of someone who knows God—not simply religious, but relational. The righteous begin their day in worship, lifting their hearts to heaven. This echoes Revelation 14:1, where John sees the Lamb standing on Mount Zion with 144,000 who have “His Father’s name written on their foreheads.” This symbolizes a people who belong to God in thought, in character, and in devotion.

To be part of the remnant is to live in worshipful dependence upon God. We do not draw our strength from the world but from our time in His presence. Just as David looked upward every morning, so too the remnant look to the Lamb and follow Him wherever He goes (Rev. 14:4).

The Character of the Wicked (Psalm 5:4–6)

David writes:

"For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. The foolish shall not stand in thy sight."

This is a sobering truth: God’s holiness is not merely an abstract concept—it is a reality that demands separation from sin. God will not coexist with rebellion.

In Revelation 14:8–11, we see a parallel message. Babylon—a symbol of apostate religion and worldly corruption—is fallen. Her sins have reached heaven, and those who align with her receive the mark of the beast. They drink the cup of God’s wrath without mixture. There is no middle ground.

The remnant are those who reject Babylon’s deception and refuse to be partakers in her sins. They do not conform to the moral compromise or spiritual adultery of the world system.

The Path of the Righteous (Psalm 5:7–12)

David declares:

"But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple."
"Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face."

Here is the path of the redeemed: not self-righteousness, but divine mercy. Not presumption, but reverent worship. David knows he needs God to lead him in righteousness. The righteous walk a narrow way, often surrounded by enemies, yet they are shielded by God’s favor:

"For thou, Lord, wilt bless the righteous; with favour wilt thou compass him as with a shield." (v. 12)

Compare this with Revelation 14:12:

"Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus."

The remnant are not perfect in themselves, but they are faithful. They are obedient to God’s commandments—not in a legalistic way, but as a fruit of their faith in Jesus. Their loyalty costs them; they may face persecution and loss, but they are preserved by God.

Implications for the Last-Day Remnant

So, what do we learn from Psalm 5 and Revelation 14?

1. Spiritual Distinction: God makes a clear distinction between the righteous and the wicked. The remnant are marked by holiness, not just outward profession.

2. Daily Devotion: Like David, the remnant are people of prayer, worship, and dependence upon God. They seek His face daily, not occasionally.

3. Moral Clarity: They do not compromise with sin. They reject the ways of Babylon and walk the narrow path—even when it is hard, even when it is unpopular.

4. Obedience and Faith: The remnant keep God’s commandments and hold fast to the faith of Jesus. Their obedience is not a burden, but a testimony of love and loyalty.

5. Sealed by God: Just as David found favor and protection, the remnant are sealed by God—set apart and preserved amid the judgments of the last days.

How About Us?

Psalm 5 and Revelation 14 are voices across time, echoing the same truth: God is calling a people who will worship Him in spirit and in truth. He is drawing out a remnant—loyal, devoted, pure—who will stand with the Lamb on Mount Zion.

May we be counted among them—not through our strength, but by His grace. Let us begin each day as David did, looking up, praying, worshiping, and walking in righteousness.

More: Lesson 8 In the Psalms: Part 1

Who Shall Dwell on the Holy Hill?

 

"Who Shall Dwell on the Holy Hill?"

Text: Psalm 15, Psalm 24, Revelation 14:1–5

Today we meditate on a question that echoes through Scripture like a solemn trumpet:
“Who shall dwell in thy holy hill?” This is not merely a poetic query—it is the cry of every heart that longs for communion with God.

King David poses this question in both Psalm 15 and Psalm 24, and though the wording varies slightly, the yearning is the same. He asks:

“Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?” (Ps. 15:1)
“Who shall ascend into the hill of the Lord? or who shall stand in his holy place?” (Ps. 24:3)

These are not inquiries about temporary access to God’s presence; they are about permanent belonging, about standing accepted and secure in God’s dwelling place.

Let’s consider the replies.

In Psalm 15, the answer is a portrait of moral integrity:

“He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart…” (Ps. 15:2)
It speaks of someone who honors their word, rejects bribes, and despises evil.

In Psalm 24, the picture deepens:

“He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.” (Ps. 24:4)

These psalms describe a person not merely outwardly righteous but inwardly pure, whose integrity flows from the heart, not just habit.

Now fast-forward to the final book of the Bible—Revelation 14. We see the same question answered in final form, as the curtain rises on a majestic scene:

“And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.” (Rev. 14:1)

Who are these people who stand with the Lamb on Mount Zion—God’s holy hill?
Revelation 14:4–5 tells us:

• “These are they which were not defiled…”

• “They follow the Lamb whithersoever he goeth.”

• “In their mouth was found no guile: for they are without fault before the throne of God.”

Do you see the parallels?

• Psalm 15: no slander, speaks truth, honors God.

• Psalm 24: clean hands, pure heart, no deceit.

• Revelation 14: no guile, no fault, faithful followers of the Lamb.

It is as though David's ancient question is finally and fully answered in Revelation: Here they are! These are the ones who shall dwell on God’s holy hill—not by their own merit, but because they have been transformed by the Lamb they follow.

How does one join this group?

Not by outward religion or moral effort alone. Psalm 24 asks for clean hands and a pure heart—not something we can conjure up ourselves. Jesus said, “Blessed are the pure in heart, for they shall see God.” (Matt. 5:8)

To join this holy company, we must:

1. Repent and believe in Christ, the Lamb who takes away the sin of the world.

2. Follow the Lamb wherever He goes—in obedience, in suffering, in holiness.

3. Be transformed by the Spirit—as God writes His name not just on us, but in us.

What is the significance of the Father’s name in their foreheads?

In Scripture, the forehead symbolizes the mind, will, and identity. To bear God’s name there means:

• We are marked as His—owned and sealed for His glory.

• Our thinking is conformed to His truth—we have the mind of Christ.

• We are publicly identified with God in a world that worships other names.

In contrast to the mark of the beast, the name of the Father on the forehead is a sign of allegiance, purity, and belonging. It is the visible sign that these are God's own—transformed, sealed, and destined to dwell forever in His presence.

How about Us?

So, who shall dwell in God’s holy hill?

• Not the proud, the deceitful, or the unclean.

• But those who walk in integrity, purity, and truth.

• Those who trust the Lamb, follow Him, and bear the Father’s name.

Let us examine our hearts today. Do we long to stand on Mount Zion? Then let us receive the cleansing of the Lamb, follow Him daily, and allow His Spirit to write God’s name upon our lives. Amen.

More: Lesson 8 In the Psalms: Part 1

Standing Before the Throne: Why We Need the Gospel

 “Why We Need the Gospel”

Imagine standing before God — not before a pastor, a friend, or a judge, but before the all-knowing, all-seeing, perfectly holy Creator of the universe. Imagine that moment when the veil is removed and nothing remains hidden. Every flaw, every character defect, every secret thought, every wrong act — even those we ourselves forgot — are fully exposed. There is no justification, no excuse, no defense left to offer.

What would we rightfully and fairly deserve?

The honest answer is difficult, even painful, to accept: we deserve judgment. Not because God is cruel, but because He is just. He is utterly holy, and His law is perfect. Sin — whether great or small in our eyes — is a violation of His goodness. Scripture tells us plainly in Romans 6:23: “For the wages of sin is death…” Our rebellion, our pride, our selfishness — even if wrapped in politeness or outward decency — cannot stand in the presence of a holy God.

And yet, this is where the good news — the gospel — breaks in.

Paul writes in Romans 3:22, “Even the righteousness of God, through faith in Jesus Christ, to all and on all who believe.” This is not a generic encouragement; it is a divine rescue plan. Because if we were to stand before God dressed only in our own righteousness — our own efforts, good intentions, religious practices, or moral achievements — we would fall short. Isaiah tells us that even our righteous deeds are like “filthy rags” (Isaiah 64:6) in the presence of His purity.

But God, in His mercy, has made a way.

The righteousness we need, God has provided — not by lowering His standards, but by satisfying them in Jesus Christ. On the cross, Christ took our sin — every flaw, every failure, every dark thought — and bore the judgment we deserved. In return, through faith, we receive His righteousness. Not earned. Not deserved. But graciously and completely given.

This is why we need the gospel:
Because in the judgment, when books are opened and lives are examined, our only hope will not be in our record, but in His.
Because now, as we walk through a broken world with broken hearts, we need more than therapy or discipline — we need grace.
Because daily, we fall short, and yet we are invited to draw near to God with confidence, not based on ourselves, but because we are clothed in Christ.

The gospel is not simply good advice — it is good news. It declares that sinners can be made righteous, that the guilty can be forgiven, that the lost can be found, and that the condemned can be justified — all through Jesus.

So I ask you today:
Will you stand before God in your own works, or in the finished work of Christ?
Will you trust your own flawed record, or will you cling to the righteousness freely offered in the gospel?

There is no better covering, no stronger hope, no surer salvation than Jesus Christ. And there is no time more urgent than now to receive Him by faith. Amen.

More: Lesson 7 Foundations for Prophecy