Skip to main content

Posts

Showing posts from February 16, 2025

Sabbath School Lesson 9: The Cosmic Conflict

  God's Love and Justice Sabbath School Lesson 9 The Cosmic Conflict You may use this for presenting and studying the current Sabbath School Lesson. ------------------------------ >   Download the notes for Lesson 9 video here. ----------------------------- >  Download 1st Quarter 2025 Lessons: God's Love and Justice -----------------------------

God does not always get what He desires?

  The idea that God does not always get what He desires is significant because it highlights the reality of human free will and the presence of sin in the world. God, in His sovereignty, allows people to make choices, even when those choices go against His perfect will. This has several theological and practical implications for how we understand the world.  Biblical Basis for God’s Unfulfilled Desires God Desires All to Be Saved, But Not All Are Saved    1 Timothy 2:3-4 (ESV) – "This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth."    2 Peter 3:9 (NIV) – "The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance."    These passages show that God desires all people to be saved, but because of free will, many reject Him.  God’s Will...

Finding Peace in Christ Amid Life’s Tribulations

John 16:33 (NIV): “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”   Life is full of challenges. We experience trials, heartaches, and difficulties that sometimes leave us feeling overwhelmed. Jesus, in His final words to His disciples before going to the cross, did not promise a life free of trouble. Instead, He assured them—and us—that tribulations will come. However, He also gave us a message of hope: In Him, we can find peace.  The Reality of Tribulations   Jesus did not sugarcoat the truth. He clearly said, “In this world you will have trouble.” This means that as long as we live on this earth, difficulties are inevitable. Whether it be sickness, financial struggles, relationship challenges, or spiritual battles, no one is exempt from trials.   But here is the key: Jesus does not leave us in despair. He reminds us that even in the midst of our troubles...

Predestination: What do Adventists Believe?

 Ephesians 1:9–11 (ESV) states:    "9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ    10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.    11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will."  What Does This Passage Say About Predestination?   This passage speaks about God's sovereign plan, which was established before time, to unite all things in Christ. Verse 11 mentions "predestined according to the purpose of him who works all things according to the counsel of his will," which indicates that God has a predetermined plan for salvation. However, the focus is on God’s plan to bring people into His inheritance through Christ rather than predetermining the eternal fate of each individual.  Are Some People P...

Free Will, Loving God, God's Nature, and the Certaintly of His Promises

   Free Will in Matthew 22:37 and Deuteronomy 6:4-5   - Matthew 22:37 (ESV): “And he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’”   - Deuteronomy 6:4-5 (ESV): “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might.”   Both of these passages emphasize the command to love God fully and completely. Love, by its very nature, must be given freely—it cannot be coerced or forced. These verses suggest that humans have the capacity to choose to love God with their whole being, reinforcing the reality of free will. If love were not a choice, then such a command would be meaningless.    God’s Nature and the Certainty of His Promises (Hebrews 6:17-18, Titus 1:2)   - Hebrews 6:17-18 (ESV): “So when God desired to show more convincingly to the heirs of the promise the unc...

Pantokrator and the Bible: The Almighty God in Scripture

   The term Pantokrator is one of the most profound titles for God , used extensively in Christian theology and biblical studies. The Greek word Παντοκράτωρ (Pantokrator) translates to "Almighty" or "All-Powerful" and is used in the Bible to describe God’s supreme sovereignty and omnipotence. This title reveals the majesty, authority, and power of God over all creation, history, and the affairs of humanity.   Pantokrator in the Bible   The title Pantokrator appears multiple times in the Greek Septuagint (LXX) and the New Testament, particularly in the Book of Revelation. It is often used to translate the Hebrew term El Shaddai, meaning "God Almighty." Throughout Scripture, this title reinforces God's absolute dominion and power.    Pantokrator in the Old Testament   Though the specific Greek word "Pantokrator" is a New Testament term, its Hebrew equivalent appears frequently in the Old Testament. Some of the key passages include:...

Our Sovereign God

  A theology that attributes everything that happens to God's direct will—including both good and evil—creates significant theological and philosophical problems. The Problem of Evil and Divine Goodness    - If God directly wills all events, including acts of evil, suffering, and injustice, then it becomes difficult to reconcile God's goodness with the existence of such evils.     - This theology risks making God the author of evil, contradicting scriptural affirmations of His holiness (Habakkuk 1:13, James 1:13). Moral Responsibility and Human Free Will    - If everything happens according to God's direct will, then human choices—including sinful ones—would not be truly free but rather divinely predetermined.    - This would undermine moral accountability, as people would not genuinely be responsible for their actions.    - The Bible frequently calls individuals to repent and act righteously, which presupposes real human choic...