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Showing posts from October 19, 2025

The Prince of Peace

  Lessons of Faith from Joshua - Sabbath School Lesson 5 -  Thursday The Prince of Peace Read: Isaiah 9:6; Isaiah 11:1–5; Isaiah 60:17; Hosea 2:18; Micah 4:3; 2 Kings 6:16–23 The prophet Isaiah foresaw a day when God’s people would live in a world transformed by righteousness, justice, and peace. Isaiah 9:6 calls the promised Messiah “The Prince of Peace,” the One whose reign would bring harmony where there had been hostility, and healing where there had been hurt. Isaiah 11:1–5 paints a picture of this Messiah—Jesus—filled with the Spirit of wisdom, counsel, and might. He would not judge by appearances or be swayed by human opinion but would bring true justice and righteousness to the earth. In Isaiah 60:17, God promises, “I will make peace your governor and righteousness your ruler.” Hosea 2:18 envisions a day when even the wild beasts would no longer harm; Micah 4:3 speaks of swords being beaten into plowshares, and nations learning war no more. These images reflect ...

Free Choice (and consequences)

   Lessons of Faith from Joshua - Sabbath School Lesson 5 -  Wednesday Free Choice Scripture Reading: Deuteronomy 20:10, 15–18; Deuteronomy 13:12–18; Joshua 10:40 The concept of free choice is one of the greatest gifts God has given to humanity. In the laws of warfare outlined in Deuteronomy 20 , we see that Israel was not commanded to destroy indiscriminately. When they approached cities outside the land of Canaan, they were first to offer peace (Deuteronomy 20:10). Only if the city refused this offer and chose hostility would war ensue. Even among the Canaanite nations marked for judgment, destruction came only after long patience from God and persistent rebellion against His moral law. God’s command for complete destruction in those cases was not a license for cruelty—it was a divine act of justice against a people who had long rejected His mercy and defied His authority. In Deuteronomy 13:12–18 , the same principle of moral accountability appears. If an Israelite tow...

Dispossession or Annihilation?

  Lessons of Faith from Joshua - Sabbath School Lesson 5 -  Tuesday  Dispossession or Annihilation? Scripture Reading: Exodus 23:28–30; Exodus 33:2; Exodus 34:11; Numbers 33:52; Deuteronomy 7:20; Exodus 34:13; Deuteronomy 7:5; Deuteronomy 9:3; Deuteronomy 12:2–3; Deuteronomy 31:3–4 Reflection In the story of Israel’s entrance into Canaan, God’s instructions regarding the conquest reveal a deep moral and spiritual purpose. The texts show that His goal was not blind annihilation but dispossession —removing a deeply corrupt and idolatrous system that had filled the land with moral decay. In Exodus 23:28–30 , God promised to send “hornets” ahead of Israel to drive out the Canaanites little by little , so that the land would not become desolate or overrun by wild beasts. Likewise, Exodus 33:2 and 34:11 emphasize that the Lord Himself would act to dispossess the nations. The purpose was orderly replacement, not random destruction. God’s plan was to cleanse the land of spirit...

The Supreme Judge

Lessons of Faith from Joshua - Sabbath School Lesson 5 -  Monday   The Supreme Judge Scripture Reading: Genesis 18:25; Psalm 7:11; Psalm 50:6; Psalm 82:1; Psalm 96:10; 2 Timothy 4:1, 8 Reflection: The Bible consistently reveals God as the Supreme Judge —the One who rules with absolute righteousness, justice, and truth. Abraham’s appeal in Genesis 18:25—“Shall not the Judge of all the earth do right?”—captures the essence of divine justice. Unlike human judges, who can err or be swayed by emotion or influence, God’s judgments are always perfect. Psalm 7:11 declares that God is a “righteous judge,” one who “is angry with the wicked every day.” His anger is not arbitrary wrath but holy indignation against sin and injustice. Psalm 50:6 tells us that “the heavens proclaim His righteousness,” for God Himself is Judge. His throne is not established on power alone but on righteousness and justice (Psalm 89:14). In Psalm 82:1, God stands in the divine assembly and judges among t...

The Canaanites’ Iniquity and God’s Justice

Lessons of Faith from Joshua - Sabbath School Lesson 5 -  Sunday The Canaanites’ Iniquity and God’s Justice Scripture Reading: Genesis 15:16; Leviticus 18:24–30; Deuteronomy 18:9–14; Ezra 9:11 When God promised Abraham that his descendants would inherit the land of Canaan, He added a curious condition: “for the iniquity of the Amorites is not yet full” (Genesis 15:16). God was patient—giving the Canaanites hundreds of years to change their ways. Yet by the time Israel stood on the edge of the Promised Land, the measure of Canaan’s wickedness had overflowed. Their practices—child sacrifice, witchcraft, ritual prostitution, and every form of moral corruption (Leviticus 18:24–30; Deuteronomy 18:9–14)—had defiled the land itself. Ezra 9:11 echoes this, describing Canaan as “a land polluted with the corruption of its peoples.” God’s purpose in giving Canaan to Israel was not arbitrary conquest—it was judgment on persistent, unrepentant evil. The Canaanites were not judged simply becau...

Sabbath School Lesson 5 - God Fights for You

  Lessons of Faith from Joshua   Sabbath School Lesson 5 God Fights for You   You may use this for presenting and studying the current Sabbath School Lesson.

The Cosmic Conflict and the Battles of Life

  Lessons of Faith from Joshua - Sabbath School Lesson 4 -  Friday Further Thought The Cosmic Conflict and the Battles of Life Scripture Reading: Ephesians 6:12 – “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Devotional Thought When reading the book of Joshua, it can be difficult to understand why God commanded Israel to go to war. Yet, when viewed through the lens of the cosmic conflict —the great controversy between Christ and Satan—the picture becomes clearer. The conquest of Canaan was not simply a human war for land; it was a visible manifestation of an invisible spiritual battle. From the rebellion of Lucifer in heaven (Revelation 12:7–9) to the temptation of Adam and Eve in Eden, Scripture reveals that all human history unfolds within a larger struggle between good and evil, truth and deception, love and selfishness. The Canaanite n...

When God Works Through Human Hands

  Lessons of Faith from Joshua - Sabbath School Lesson 4 -  Thursday When God Works Through Human Hands The Second-Best Option Scripture Reading: Exodus 17:7–13; Joshua 6:15–20 Both Exodus 17:7–13 and Joshua 6:15–20 describe moments of divine victory—but victories that unfolded through human participation. In each story, God’s power is unmistakable, yet He chooses to involve His people in the process. In Exodus 17 , Israel faces the Amalekites. As Moses stands on the hill with the staff of God in his hand, the tide of battle depends on whether his hands are raised. When Moses’ arms grow weary, Aaron and Hur hold them up, and Israel prevails. The battle is won not because of military might, but because of obedience, faith, and cooperation with divine instruction. In Joshua 6 , the people of Israel march silently around Jericho for seven days—an action that must have seemed illogical to any military commander. Yet when they follow God’s specific directions, the impenetrable w...